Enoch Powell, Ulster Unionism, and the British Nation

Paul Corthorn
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There is no copy of the speech among the Powell speeches held at PRONI. 136 “Row over Powell,” Belfast Newsletter, 7 July 1975; “Powell Talking Nonsense: Paisley,” Belfast Telegraph, 7 July 1975; “Loyalist Attack on Powell,” Irish Times, 7 July 1975. 137 Belfast Telegraph, 10 July 1975. 138 Powell, speech at Ballynahinch, 8 October 1974, PRONI, D3107/1/3. ENOCH POWELL, ULSTER UNIONISM, AND THE BRITISH NATION 991 the “consent of the nation.” In 1981 he explicitly contended that electing MPs to Westminster guaranteed Northern Ireland’s status as part of the United Kingdom because this made it “impossible” for the House of Commons to “reject a part of itself.” This, of course, swiftly became a provocative argument as the PIRA hunger striker, Bobby Sands, won a Westminster seat in April 1981 as part of a wider campaign for Republican inmates to be treated as political prisoners that, in turn, paved the way for the emergence of Sinn Féin as a political force, contesting, but not taking up, seats in the House of Commons. Powell’s position also provoked a backlash from the devolutionist wing of the OUP. Edgar Graham, a rising figure in the party and a law lecturer at Queen’s University Belfast, articulated a long-standing distrust of Westminster parties and politicians, arguing that if “the union had to depend on the House of Commons for its defence, it would be a very fragile union indeed.” Powell’s argument also contained some latent contradictions. It was seemingly underpinned by his belief in the overriding sovereignty of the Crown-in-Parliament to make or break any laws whatsoever. Accordingly, he distinguished it from the contention that Northern Ireland’s constitutional position was secured as a result of any particular piece of legislation, including the 1973 Northern Ireland Act, which stated that it would remain part of the United Kingdom so long as this was the wish of a majority of its population. Yet, at the same time, Powell attributed significant power to the people going—in undefined ways—beyond that of election. Indeed, he stated on one occasion that “it is the people of Northern Ireland themselves, and they alone, who have it in their power to destroy the Union with Great Britain.” This mirrored arguments Powell had made about EEC membership when—even before reluctantly endorsing a referendum on the issue—he had obliquely contended that the “power is still the people’s if they have the will to use it.” Powell’s position was in line with the later twentieth-century trend toward various forms of popular sovereignty, including (but not limited to) referenda. Even so, there were particular tensions within Powell’s thinking about the relationship between parliamentary and popular sovereignty which, in the Northern Irish context, centred on the question of who was able to sever the union—with knock-on implications for allegiance. Powell’s acceptance of some degree of popular sovereignty had slowly become apparent in his discussion of the types of behavior that put the union in jeopardy. In a widely circulated speech in 1976, which showed very clearly his civil association reasoning, Powell identified a particular danger from Loyalist paramilitary activity: “the nationalist, the rebel, the seceder—these are the people who can, and frequently do, obtain their aims by lawlessness and force. You can get out of an association or a society or a nation by breaking its laws and by turning your back 139 Powell, speech at Holywood, 5 May 1978, PRONI, D3107/1/83. 140 Powell, speech at Brookeborough Hall, Belfast, 8 January 1981, PRONI, D3107/1/160. 141 Edgar Graham, Devolution: Maintaining the Union (Belfast, 1982), 5–7. 142 Powell, speech at Brookeborough Hall, Belfast, 8 January 1981, PRONI, D3107/1/160. 143 Powell, speech at Helen’s Bay, 6 January 1982, PRONI, D3107/1/181. 144 Powell, speech at Chester-le-Street, 29 January 1972, in Ritchie, Nation or No Nation?, 36–40, quotation at 40. 145 Brigid Hadfield, “The United Kingdom as a Territorial State,” in The British Constitution in the Twentieth Century, ed. Vernon Bogdanor (Oxford, 2003), 585–630, esp. 621–22.","PeriodicalId":132502,"journal":{"name":"The Journal of British Studies","volume":"33 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2012-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"25","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Journal of British Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/666891","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 25

Abstract

terms: “It simply is not within the range of political reality that a democratic nation state could sever off a part of itself where the majority of the inhabitants manifest repeatedly, under all manner of testing and despite all manner of pressure, their determination to remain part of the state.” In the years that followed, Powell developed his position. He held that allegiance to the Crownin-Parliament was demonstrated through the act of election by which “the people gave in advance the pledge of their acceptance” of its sovereignty, constituting 133 Green, Ideologies of Conservatism, 281–85. For Powell, see Stapleton, Political Intellectuals, 179. 134 See Heffer, Like the Roman, 212, for Powell’s engagement with Oakeshott’s work in the late 1940s and 1950s. 135 Heffer, Like the Roman, 758. There is no copy of the speech among the Powell speeches held at PRONI. 136 “Row over Powell,” Belfast Newsletter, 7 July 1975; “Powell Talking Nonsense: Paisley,” Belfast Telegraph, 7 July 1975; “Loyalist Attack on Powell,” Irish Times, 7 July 1975. 137 Belfast Telegraph, 10 July 1975. 138 Powell, speech at Ballynahinch, 8 October 1974, PRONI, D3107/1/3. ENOCH POWELL, ULSTER UNIONISM, AND THE BRITISH NATION 991 the “consent of the nation.” In 1981 he explicitly contended that electing MPs to Westminster guaranteed Northern Ireland’s status as part of the United Kingdom because this made it “impossible” for the House of Commons to “reject a part of itself.” This, of course, swiftly became a provocative argument as the PIRA hunger striker, Bobby Sands, won a Westminster seat in April 1981 as part of a wider campaign for Republican inmates to be treated as political prisoners that, in turn, paved the way for the emergence of Sinn Féin as a political force, contesting, but not taking up, seats in the House of Commons. Powell’s position also provoked a backlash from the devolutionist wing of the OUP. Edgar Graham, a rising figure in the party and a law lecturer at Queen’s University Belfast, articulated a long-standing distrust of Westminster parties and politicians, arguing that if “the union had to depend on the House of Commons for its defence, it would be a very fragile union indeed.” Powell’s argument also contained some latent contradictions. It was seemingly underpinned by his belief in the overriding sovereignty of the Crown-in-Parliament to make or break any laws whatsoever. Accordingly, he distinguished it from the contention that Northern Ireland’s constitutional position was secured as a result of any particular piece of legislation, including the 1973 Northern Ireland Act, which stated that it would remain part of the United Kingdom so long as this was the wish of a majority of its population. Yet, at the same time, Powell attributed significant power to the people going—in undefined ways—beyond that of election. Indeed, he stated on one occasion that “it is the people of Northern Ireland themselves, and they alone, who have it in their power to destroy the Union with Great Britain.” This mirrored arguments Powell had made about EEC membership when—even before reluctantly endorsing a referendum on the issue—he had obliquely contended that the “power is still the people’s if they have the will to use it.” Powell’s position was in line with the later twentieth-century trend toward various forms of popular sovereignty, including (but not limited to) referenda. Even so, there were particular tensions within Powell’s thinking about the relationship between parliamentary and popular sovereignty which, in the Northern Irish context, centred on the question of who was able to sever the union—with knock-on implications for allegiance. Powell’s acceptance of some degree of popular sovereignty had slowly become apparent in his discussion of the types of behavior that put the union in jeopardy. In a widely circulated speech in 1976, which showed very clearly his civil association reasoning, Powell identified a particular danger from Loyalist paramilitary activity: “the nationalist, the rebel, the seceder—these are the people who can, and frequently do, obtain their aims by lawlessness and force. You can get out of an association or a society or a nation by breaking its laws and by turning your back 139 Powell, speech at Holywood, 5 May 1978, PRONI, D3107/1/83. 140 Powell, speech at Brookeborough Hall, Belfast, 8 January 1981, PRONI, D3107/1/160. 141 Edgar Graham, Devolution: Maintaining the Union (Belfast, 1982), 5–7. 142 Powell, speech at Brookeborough Hall, Belfast, 8 January 1981, PRONI, D3107/1/160. 143 Powell, speech at Helen’s Bay, 6 January 1982, PRONI, D3107/1/181. 144 Powell, speech at Chester-le-Street, 29 January 1972, in Ritchie, Nation or No Nation?, 36–40, quotation at 40. 145 Brigid Hadfield, “The United Kingdom as a Territorial State,” in The British Constitution in the Twentieth Century, ed. Vernon Bogdanor (Oxford, 2003), 585–630, esp. 621–22.
伊诺克·鲍威尔、阿尔斯特统一党和不列颠民族
他说:“一个民主的民族国家不可能把自己的一部分割让出去,因为在那里,大多数居民在各种各样的考验和各种各样的压力下,一再表现出他们留在这个国家的决心。”在接下来的几年里,鲍威尔的立场更加坚定。他认为,对王室议会的忠诚是通过选举行为来表现的,通过选举,“人民提前承诺接受”其主权,构成133格林,保守主义的意识形态,281-85。关于鲍威尔,见斯台普顿,《政治知识分子》,179页。134见《赫弗,像罗马人》212页,了解鲍威尔在20世纪40年代末和50年代对奥克肖特作品的参与。135赫弗像罗马人一样758鲍威尔在PRONI上发表的演讲中没有这篇演讲的副本。136“鲍威尔之争”,1975年7月7日《贝尔法斯特通讯》;《鲍威尔胡说八道:佩斯利》,《贝尔法斯特电报》,1975年7月7日;“保皇派攻击鲍威尔”,《爱尔兰时报》,1975年7月7日。137贝尔法斯特电报,1975年7月10日。138鲍威尔,在巴利纳欣奇的演讲,1974年10月8日,PRONI, D3107/1/3。埃诺克·鲍威尔,《阿尔斯特统一党与英国民族》,1991年,“民族的同意”。1981年,他明确表示,议会选举保证了北爱尔兰作为联合王国一部分的地位,因为这使得下议院“不可能”“拒绝自己的一部分”。当然,这很快就变成了一个挑衅的争论,因为PIRA的绝食者鲍比·桑兹(Bobby Sands)在1981年4月赢得了威斯敏斯特的一个席位,这是一场更广泛的运动的一部分,该运动要求把共和党囚犯当作政治犯对待,这反过来又为Sinn fsamin作为一股政治力量的出现铺平了道路,它竞争下议院的席位,但没有占据席位。鲍威尔的立场也引起了欧洲人民党的权力下放派的强烈反对。埃德加·格雷厄姆(Edgar Graham)是该党的一名新进人物,也是贝尔法斯特女王大学(Queen’s University Belfast)的法学讲师,他明确表达了对威斯敏斯特政党和政治家长期以来的不信任,他认为,如果“联盟不得不依靠下议院来保卫自己,那将是一个非常脆弱的联盟。”鲍威尔的观点也有一些潜在的矛盾。这似乎是基于他的信念,即议会中的君主拥有至高无上的主权,可以制定或破坏任何法律。因此,他把它与下述论点区分开来,即北爱尔兰的宪法地位是由于任何一项具体立法,包括1973年《北爱尔兰法》而得到保障的,该法规定,只要这是其大多数人口的愿望,它将继续是联合王国的一部分。然而,与此同时,鲍威尔把重要的权力归于人民——以不明确的方式——超越了选举。事实上,他曾在一个场合说过,“只有北爱尔兰人民自己,只有他们,才有能力摧毁与大不列颠的联盟。”这反映了鲍威尔对欧洲经济共同体成员资格的看法,甚至在不情愿地支持就这个问题进行全民公决之前,他就曾隐晦地争辩说,“如果人民愿意使用它,权力仍然是人民的。”鲍威尔的立场符合20世纪后期的趋势,即各种形式的人民主权,包括(但不限于)全民公决。即便如此,在鲍威尔关于议会主权和人民主权之间关系的思考中,也存在着特别的紧张关系,在北爱尔兰的背景下,这种关系集中在谁能够切断联盟的问题上——连带着对效忠的影响。鲍威尔对某种程度的人民主权的接受,在他对使联邦处于危险境地的行为类型的讨论中逐渐显现出来。在1976年广为流传的一篇演讲中,鲍威尔明确指出了保皇派准军事活动的一种特别危险:“民族主义者、叛乱者、分裂者——这些人能够,而且经常通过无法无天和武力达到他们的目的。”你可以通过违反一个协会、一个社会或一个国家的法律和背弃它而退出它。(鲍威尔,1978年5月5日在好莱坞的演讲)140鲍威尔,1981年1月8日在贝尔法斯特布鲁克伯勒大厅的演讲,proi, D3107/1/160。141埃德加·格雷厄姆,权力下放:维持联盟(贝尔法斯特,1982年),第5-7页。142鲍威尔,1981年1月8日在贝尔法斯特布鲁克伯勒大厅的演讲,proi, D3107/1/160。143鲍威尔,1982年1月6日在海伦湾的演讲,proi, D3107/1/181。鲍威尔,1972年1月29日在切斯特勒街的演讲,《国家还是无国家?》, 36-40,报价40。145布里吉德·哈德菲尔德:“作为领土国家的联合王国”,载于《二十世纪的英国宪法》,弗农·博格丹诺编(牛津,2003),第585-630页,尤其是621-22页。
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