Das syrische Perlenlied und die manichäische Redaktion

G. Fuchs
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Abstract

Abstract A hundred years ago (1917/1918) Wilhelm Bousset broke new ground with the thesis that the Acts of Thomas showed traces of Manichaean editing, especially in the Hymn of the Pearl, perhaps the most famous and the most beautiful poem in the Syriac language. In this poem, according to Bousset, the stages in the life of the prince, the protagonist, strangely match the stages in the life of Mani, the founder of the Manichaean religion. The present article revisits this thesis, which enjoys as much interest as ever and is accepted by several well-known contemporary scholars. It takes account of older witnesses (such as the traditions of the early church) while introducing new arguments based on a consideration of original Manichaean literature and striking features of language and style. In a kind of panoramic view, it shows that the Hymn of the Pearl was indeed subjected to Manichaean editing: motives and themes from older traditions were adapted to refer to Mani and supplemented with new interpretive material. Taken together, the old and the new observations confirm Bousset’s thesis that the son of the king in the Hymn of the Pearl was identified with Mani and that an editor (or a school of editors) reworked the poem to make it point to him.
叙利亚珠穆朗玛雅编辑部
一百年前(1917/1918),威廉·布塞特(Wilhelm Bousset)开辟了新的领域,他认为《托马斯行传》显示出摩尼教编辑的痕迹,特别是在《珍珠赞美诗》中,这可能是叙利亚语中最著名、最美丽的诗歌。在这首诗中,根据布塞特的说法,王子的人生阶段,主人公,奇怪地匹配摩尼的人生阶段,摩尼教的创始人。这篇文章重新审视了这一论题,它一如既往地受到人们的关注,并被几位著名的当代学者所接受。它考虑到较早的见证(如早期教会的传统),同时引入基于原始摩尼教文献和语言和风格的显著特征的新论点。在一种全景视图中,它表明珍珠赞美诗确实受到摩尼教的编辑:来自旧传统的动机和主题被改编为指摩尼,并补充了新的解释材料。综合起来,新旧观察证实了布塞特的论点,即《珍珠赞美诗》中国王的儿子被认为是玛尼,一位编辑(或一个编辑学派)修改了这首诗,使之指向他。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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