Bells and the Problem of Realism in Ravel’s Early Piano Music

Alexandra Kieffer
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引用次数: 8

Abstract

Early in his career Maurice Ravel composed two pieces that take bells as their subject: “Entre Cloches” from Sites auriculaires , composed in 1897, and “La vallee des cloches,” the final movement of the 1905 work Miroirs . Although these pieces can be contextualized within a nineteenth-century lineage of French piano pieces that depict bell peals, they also set themselves apart by virtue of their heightened attention to the particularities of bell sonorities. Relying heavily on repetitive ostinato patterns, quartal harmonies, and intense dissonances, these pieces play in the nebulous space between transcription and composition. Ravel’s experimentation with bell sonorities in his piano music can be understood in relation to a broader discourse surrounding the sound of bells in nineteenth-century France. A complex sonic object, bell resonance lent itself to different modes of listening: the harmoniousness of bell peals was a common refrain among romantic poets, Catholic clergy, and campanarian historians, but toward the end of the century it became increasingly common for physicists and popular-science publications to complain that bells were inherently discordant. In this context Ravel’s depictions of bells in “Entre cloches” and “La vallee des cloches” suggest a shift in the place of musical listening in nineteenth- and early twentieth-century cultures of aurality. Ravel’s musical listening entailed heightened attentiveness to the empirical qualities of non -musical sound; his pieces negotiate in new ways the boundary between musical composition and the protean sonic world outside of music. This reorientation of musical listening participates in a broader questioning by early twentieth-century modernists of the nature of music and its sonic material.
拉威尔早期钢琴音乐中的钟声与现实主义问题
在他职业生涯的早期,莫里斯·拉威尔创作了两首以钟为主题的作品:1897年创作的《钟声中心》(Entre Cloches)和1905年作品《镜子》(Miroirs)的最后乐章《钟声之谷》(La vallee des Cloches)。虽然这些作品可以在19世纪描绘钟声的法国钢琴作品谱系中进行背景化,但它们也因高度关注钟声的特殊性而脱颖而出。这些作品大量依赖于重复的固定音型、四分和声和强烈的不协和音,在转录和作曲之间的模糊空间中演奏。拉威尔在他的钢琴音乐中对钟声的实验可以被理解为与19世纪法国围绕钟声的更广泛的话语有关。作为一种复杂的声音物体,钟的共振使其具有不同的聆听模式:浪漫主义诗人、天主教神职人员和钟乐派历史学家经常重复说的是钟声的和谐,但到了19世纪末,物理学家和通俗科学出版物越来越普遍地抱怨钟天生就不和谐。在这种背景下,拉威尔在“Entre cloches”和“La vallee des cloches”中对钟声的描绘表明,在19世纪和20世纪早期的听觉文化中,音乐聆听的位置发生了转变。拉威尔的音乐聆听需要高度关注非音乐声音的经验品质;他的作品以新的方式探讨了音乐创作与音乐之外千变万化的声音世界之间的界限。这种音乐聆听的重新定位参与了20世纪早期现代主义者对音乐本质及其声音材料的更广泛质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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