KONSEP MANUSIA DALAM EKONOMI ISLAM (HOMO ECONOMICUS VERSUS HOMO ISLAMICUS)

Konsep Manusia Dalam, E. Islam, menyebutkan bahwa Pemenuhan, kebutuhan manusia dalam Islam
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Abstract

In everyday life people tend to equate needs with wants. Sometimes people mention something as a need that must be met immediately, even though something is a wish that could have been postponed. A lifestyle that is oriented towards economic needs alone is not justified in Islam because this attitude is the same as placing economic activity as the goal of life. On the other hand, reducing the desire to maximize life activities in the economic sector is also not justified because it lowers the degree and prestige of Muslims among other people. For this reason, this research will try to unravel how the human concept is in Islamic economics. In solving the existing problems, researchers used descriptive qualitative research methods with secondary data sources. The results of this study state that fulfilling human needs in Islam does not only meet worldly needs such as eating, drinking, clothing, housing, and transportation vehicles, but humans must also meet spiritual needs or spiritual needs so that humans become human beings who have good morals, are useful, and beneficial to fellow human beings both in this world and in the hereafter.
在日常生活中,人们往往把需要和欲望等同起来。有时,人们会提到一些必须立即满足的需求,尽管有些事情是可以推迟的愿望。在伊斯兰教中,仅仅以经济需求为导向的生活方式是不合理的,因为这种态度等同于将经济活动作为生活的目标。另一方面,减少在经济部门中最大化生活活动的愿望也是不合理的,因为它降低了穆斯林在其他人中的地位和声望。因此,本研究将试图揭示人的概念在伊斯兰经济学中是如何存在的。为了解决存在的问题,研究人员采用了描述性定性研究方法和二手数据源。这项研究的结果表明,在伊斯兰教中,满足人类的需求不仅仅是满足世俗的需求,如吃、喝、穿、住、行,而且人类还必须满足精神需求或精神需求,这样人类才能成为具有良好道德,对今世和后世的人类同胞有用和有益的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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