Critiquing the Postcolonial Nigeria in the Narratives of Ben Okri

Khum Prasad Sharma
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Abstract

The paper explores identity politics in the narratives of Ben Okri as they depict the Yoruba African myth. This study looks into the conditions of the culturally oppressed Africans in general and postcolonial Nigeria in particular that reframes the official version of colonial history. Myth offers reinterpretation and rethinking of the official colonial history in reclaiming the identity of the culturally excluded people with a variety of voices in response to the fictitious narrative. In line with this idea, I argue that the backdrop of postcolonial everyday life in Nigeria offers a chance to frame the topic of places more effectively. In order to comprehend and resolve the historical paradoxes and mysteries that are expressed in myth, magic and dreams, Thus, I analyze Okri’s book from the postcolonial perspective, considering sociopolitical and historical realities. In fact, Okri combines politics and the idea of history together, using his idea of an "inviolate" African consciousness as to show the foundation of how history dominates all other aspects. To justify my argument, this paper aims to examine how Okri reassesses history and encodes African consciousness in contrast to Western epistemology. Using African myths as a third eye in Okri’s novel, the paper also seeks to understand how Okri reimagines postcolonial potentials for his own Nigeria and, by extension, for the entire African continent.
本·奥克里叙事中的后殖民尼日利亚批判
本文探讨了身份政治在本奥克里的叙述,因为他们描绘约鲁巴非洲神话。本研究着眼于文化上受压迫的非洲人的情况,特别是后殖民时期的尼日利亚,重新定义了殖民历史的官方版本。神话提供了对官方殖民历史的重新诠释和重新思考,以各种声音回应虚构的叙事,重新找回文化上被排斥的人的身份。与此观点一致的是,我认为后殖民时代的尼日利亚日常生活背景提供了一个更有效地构建地方主题的机会。为了理解和解决神话、魔法和梦所表达的历史悖论和神秘,我从后殖民的角度,考虑社会政治和历史现实来分析Okri的书。事实上,Okri将政治和历史的观念结合在一起,用他的“不可侵犯的”非洲意识的观念来展示历史如何支配所有其他方面的基础。为了证明我的论点,本文旨在研究Okri如何重新评估历史,并与西方认识论形成对比,对非洲意识进行编码。本文将非洲神话作为奥克里小说中的第三只眼睛,试图理解奥克里如何重新想象他自己的尼日利亚乃至整个非洲大陆的后殖民潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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