Caste and Contemporary Hindu Society

V. Divya, Datta Ankur
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引用次数: 1

Abstract

This chapter investigates the complex issue of caste and its relationship to modern Hinduism. It starts by drawing up a broad canvas of classical theories about caste from sociology and anthropology, considering caste in relation to the Sanskritic concepts of varna and jati. The authors then move on to the emergence of caste in its modern form in the colonial period and post-colonial period. The chapter’s discussion of the emergence of a modern conception of caste in the colonial period converges with what has been discussed concerning the ‘invention’ or ‘standardization’ of Hinduism. The chapter also discusses caste in relation to post-colonial politics, and to work and occupation, tracing the transformation of caste in the face of contemporary socio-economic and political change. Hence the chapter also considers the relationship of caste with Modern Hinduism and Hindu society with reference to law and the state, Dalit politics, affirmative action, violence, and the economy.
种姓与当代印度社会
本章研究种姓这个复杂的问题及其与现代印度教的关系。它首先从社会学和人类学中绘制了关于种姓的广泛经典理论,并将种姓与梵语的varna和jati概念联系起来。然后,作者转向现代形式的种姓制度在殖民时期和后殖民时期的出现。本章对殖民时期现代种姓概念出现的讨论与对印度教“发明”或“标准化”的讨论相结合。本章还讨论了种姓与后殖民政治、工作和职业的关系,追踪种姓在面对当代社会经济和政治变革时的转变。因此,本章还考虑了种姓与现代印度教和印度社会的关系,涉及法律和国家、达利特政治、平权行动、暴力和经济。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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