Death and Afterlife

B. B. Schmidt
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Abstract

This chapter surveys what is known about ancient Israel’s beliefs and practices relating to the end of life, the experience of death, and one’s transformation into the life thereafter. The results were gleaned from the integration of material cultural data, epigraphic sources, and the critical assessment of biblical texts. Ancient Israelites placed significant emphasis on living the good life and experiencing the good death. In addition to the conventional mourning and burial rites performed on behalf of the deceased, both medium-range and long-term rituals were also observed. These comprised such rites as the care and feeding of the dead, who apparently possessed a post-mortem sentience and also a ghostly existence in the netherworld (see the references in 1 Sam 28 to the ʾôb “ghost” and ʾereṣ “earth”—a synonym of Sheol). These rites also included the commemoration of the dead in which the legacy and exemplary lives the dead had formerly led were ritually remembered, recalled, and passed forward. As such, these commemorative rituals also constituted a form of immortality of the dead; one that was perpetuated cross-generationally in the minds of family and community survivors.
死亡与来世
这一章调查了古代以色列人关于生命的终结、死亡的经历以及一个人在此后的生活中的转变的信仰和实践。结果是从整合物质文化数据、铭文来源和圣经文本的批判性评估中收集到的。古代以色列人非常强调过美好的生活和经历美好的死亡。除了为死者举行传统的哀悼和埋葬仪式外,还举行了中期和长期的仪式。这些仪式包括对死者的照顾和喂养,死者显然拥有死后的知觉,也在阴间幽灵般的存在(参见《撒母耳记上》28章对“鬼”ôb和“地”的引用——Sheol的同义词)。这些仪式还包括对死者的纪念,在这些仪式中,死者以前领导的遗产和模范生活被纪念、回忆和传递。因此,这些纪念仪式也构成了死者不朽的一种形式;它在家庭和社区幸存者的心中代代相传。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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