Keterkaitan Jarak Geografis Terhadap Eksistensi Tradisi Pantauan Bunting (Konstruksi Sosial Suku Besemah, Lahat, Indonesia)

Novia Fitri Istiawati, Miranda Agustin Lestari, S. Widodo
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Abstract

This study aims to look at the backwardness of the region and the socio-cultural construction of the Besemah Pantauan Bunting tradition by revealing: 1) the process of the birth of the tradition, 2) the factors causing differences in the distribution of traditions in each region, and 3) existence in the tracking era of the Besemah Tribe. The research was conducted in Lahat District, South Sumatra using an interpretive paradigm, qualitative research types, and ethnographic methods. Data was obtained from primary and secondary sources. Data collection techniques were carried out through non-participant observation, interviews, documentation, and purposive sampling techniques. Data analysis was carried out through open coding, axial coding, and selective coding. In contrast, data analysis was carried out through continuous observation, triangulation, member checks, peer reviews, and reference adequacy checks. Based on the results of the study with Berger's social construction theory, social construction is formed through 3 (three) dialectical processes namely, the first externalization of the existence of Pantauan Bunting as part of the Besemah Tribe marriage which is intended to introduce the bride and groom to relatives and family so that a harmonious relationship is established in the period after marriage. Second, the process of objectivation through the implementing regulations for the Pantauan Bunting tradition succeeded in legitimizing the existence of this tradition in society. Third, the process of internalization through primary socialization by using customary institutions to move the community to be aware of their ancestral heritage so that they continue the tradition. The distribution of the Pantauan Bunting tradition varies in each region due to geographical and social factors. Even though it has entered the modern era, the existence of this tradition is still maintained by the Besemah people and we can still find it in various areas in Lahat Regency.
地理距离与班廷传统的存在之间的关系(贝瑟玛,拉哈,印度尼西亚)
本研究旨在通过揭示:1)传统的诞生过程;2)导致各地区传统分布差异的因素;3)贝西玛部落在追踪时代的存在,来审视贝西玛潘托安狩猎传统在该地区的落后及其社会文化建构。研究在南苏门答腊岛的拉哈特区进行,采用了解释范式、定性研究类型和民族志方法。数据来自一手和二手来源。数据收集技术通过非参与性观察、访谈、文献和有目的的抽样技术进行。通过开放编码、轴向编码和选择性编码进行数据分析。相比之下,数据分析是通过持续观察、三角测量、成员检查、同行评议和参考充分性检查来进行的。根据伯杰社会建构理论的研究结果,社会建构是通过3(三)个辩证过程形成的,即首先将Pantauan Bunting的存在外化为Besemah部落婚姻的一部分,目的是将新娘和新郎介绍给亲戚和家庭,以便在婚后建立和谐的关系。第二,通过对潘塔万狩猎传统实施法规的客观化进程成功地使这一传统在社会中的存在合法化。第三,通过初级社会化的内化过程,利用习惯制度促使社区意识到他们祖先的遗产,从而延续传统。由于地理和社会因素,Pantauan狩猎传统在每个地区的分布各不相同。即使进入了现代,比色玛人仍然保持着这一传统的存在,我们仍然可以在拉哈特摄政的各个地区找到它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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