{"title":"Modern Scripturalism and Emergent Theological Trajectories: Moving Beyond the Qurʾan as Text","authors":"Martin Nguyen","doi":"10.2979/JIMS.1.2.05","DOIUrl":null,"url":null,"abstract":"Abstract:This article explores how the hermeneutic prioritization of the Qurʾan or “modern scripturalism” has prompted a theological turn in the scholarly study of the Qurʾan within Western academe. The Muslim feminist exegetical discourse serves as a case study. First, I argue that this discourse is resonant with other modern scripturalist movements across the world, such as the Ahl-i-Qurʾan in South Asia. However, because the feminist exegetical discourse is located within the Euro-American academy, it is part of and contributes to the generation of a new academic discourse in which Muslim academics are engaging increasingly in a variety of constructive theological projects. With this development in mind, the article concludes with a prescriptive theological exploration of how the Qurʾan might be creatively re-conceptualized for modern Muslim theologies taking shape in Western academe.","PeriodicalId":388440,"journal":{"name":"Journal of Islamic and Muslim Studies","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Islamic and Muslim Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/JIMS.1.2.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This article explores how the hermeneutic prioritization of the Qurʾan or “modern scripturalism” has prompted a theological turn in the scholarly study of the Qurʾan within Western academe. The Muslim feminist exegetical discourse serves as a case study. First, I argue that this discourse is resonant with other modern scripturalist movements across the world, such as the Ahl-i-Qurʾan in South Asia. However, because the feminist exegetical discourse is located within the Euro-American academy, it is part of and contributes to the generation of a new academic discourse in which Muslim academics are engaging increasingly in a variety of constructive theological projects. With this development in mind, the article concludes with a prescriptive theological exploration of how the Qurʾan might be creatively re-conceptualized for modern Muslim theologies taking shape in Western academe.