Promotion of the Catholic family in crisis situations. Analysis taking into account the canonical order

Stanisław Biały
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Abstract

The concept of a Catholic family can be explained by its membership in the Church, as well as by its relationship with the sacraments (with God's grace), etc. Its vocation is the community of life of a woman and a man (communio personarum), formed by a sacramental marriage and having children. Such a community enjoys normative (canonical) care and promotion in the legal order of the Catholic Church. This is particularly important when the Magisterium of the Church comes into contact with gender ideology, or secular culture in general (and this is the status quo of the issue). The author of the analysis indicated the most important elements that (in his opinion) are of particular importance for this confrontation. He analyzed in particular those aspects which in the doctrine of the Church are called crisis ones. The aim was to show in what direction the canonical defense of faith, morality, spiritual good, etc. goes (or should go, from the point of view of Catholic ethics). It was about situations where a party practicing the Catholic faith wants to enter into marriage with an unbaptized person or with a notorious apostate faith, i.e. a formal apostate, etc. Here, the Church, apart from the traditional guarantee of faith, demands something more, being (due to the emerging threats of losing faith by a practicing nupturient) reluctant to mixed relationships and similar.
在危机情况下促进天主教家庭。考虑到规范顺序的分析
天主教家庭的概念可以通过它在教会中的成员身份,以及它与圣礼的关系(与上帝的恩典)等来解释。它的使命是一个女人和一个男人的生命共同体(共融人格),由圣事婚姻和生育子女组成。这样的团体在天主教会的法律秩序中享有规范的关怀和促进。当教会的训导接触到性别意识形态或世俗文化时,这一点尤其重要(这是问题的现状)。分析报告的作者指出了(他认为)对这一对抗特别重要的最重要因素。他特别分析了教会教义中被称为危机的那些方面。其目的是显示在什么方向规范的捍卫信仰,道德,精神善,等等(或应该去,从天主教伦理的角度来看)。它是关于这样的情况:信奉天主教的一方想要与一个未受洗的人结婚,或者与一个臭名昭著的叛教者结婚,即一个正式的叛教者等等。在这里,教会,除了传统的信仰保证,要求更多的东西,(由于新兴的威胁,失去信仰的做法的滋扰)不愿意混合关系和类似的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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