Ely Cathedral and the Afterlife of Ealdorman Byrhtnoth

Katherine Weikert
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Abstract

In 1154, seven Anglo-Saxon and Scandinavian men were translated to the new Norman cathedral at Ely (Cambs.) and reburied together in a single monument in the north transept of the cathedral.1 One of these men was the Ealdorman Byrhtnoth. Byrhtnoth is of course a well-known figure in late Anglo-Saxon England, with a relatively rich documentary record for the period. He witnessed a number of charters through a long career in the reigns of Æthelred, Edgar, Edward, Eadwig and Eadred,2 and was named in the wills of his fatherin-law, Ealdorman Ælfgar, and sister-in-law, Æthelflæd.3 He gained a reputation as a virtuous man and spoke in defence of monks who would have been expelled in favour of secular clergy during the ‘anti-monastic’ reaction following the death of King Edgar in 975.4 He predeceased his wife Ælfflæd and so is not mentioned in her will, but there are numerous notices of their joint gifts as well as the gifts of their extended family in Liber Eliensis (ii.62–64). His death is recorded in the Anglo-Saxon Chronicle as well as Liber Eliensis, and in more heroic form in the Vita Oswaldi as well as in the well-known poem “The Battle of Maldon.”5 This text has been used more than any other in medieval and modern times to reconstruct the persona of this famous and heroic man.
伊利大教堂和拜尔多曼的死后
1154年,七个盎格鲁-撒克逊人和斯堪的纳维亚人被翻译到伊利(Cambs.)的新诺曼大教堂,并一起被重新埋葬在大教堂北耳堂的一座纪念碑里其中一个人就是拜特诺斯议员。拜特诺斯当然是盎格鲁-撒克逊晚期英格兰的知名人物,对这一时期有着相对丰富的文献记录。在他漫长的职业生涯中,他见证了Æthelred、埃德加、爱德华、埃德维格和埃德雷德的统治,并在他的岳父埃尔多曼Ælfgar和嫂子Æthelflæd.3的遗嘱中被命名他赢得了一个有道德的人的声誉,在975.4年埃德加国王去世后的“反修道院”反应中,他为那些可能被驱逐的僧侣辩护,支持世俗神职人员。他先于他的妻子Ælfflæd,因此在她的遗嘱中没有提到,但是在Liber Eliensis (ii.62-64)中有许多关于他们共同礼物的通知,以及他们大家庭的礼物。他的死亡记录在《盎格鲁-撒克逊编年史》和《利伯·埃利ensis》中,在《奥斯瓦尔迪的生活》和著名的诗歌《马尔登之战》中,他的死亡以更为英雄的形式被记录了下来。在中世纪和现代,这本书被用来重建这位著名的英雄人物的形象比任何其他书籍都要多。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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