Meaning

Michael Della Rocca
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Abstract

In its most general form, the explanatory demand with regard to meaning addresses the question: what is it for representation or aboutness or meaning to be present? This question can focus on linguistic meaning in particular or on aboutness in general, including non-linguistic aboutness. Through a detailed analysis of leading theories—including those of Grice, Searle, Soames, Descombes, Horwich, Putnam, Kripke, Lewis, and Davidson—it is shown how the failure to meet the explanatory demand with regard to meaning is pervasive. A Bradleyan regress argument is then deployed to make a Parmenidean Ascent: there is no differentiated meaning, instead all is meaning. This ascent is intimated—perhaps unwittingly—in the classic arguments of Quine’s “Two Dogmas of Empiricism” and Davidson’s “On the Very Idea of a Conceptual Scheme.” The chapter closes with a Parmenidean Ascent with regard to truth that follows from the Parmenidean Ascent with regard to meaning.
意义
在其最普遍的形式中,关于意义的解释性要求解决了这样一个问题:什么是表征、关于性或意义的存在?这个问题可以集中在特定的语言意义上,也可以集中在一般的有关性上,包括非语言有关性。通过对主要理论的详细分析——包括格赖斯、塞尔、索姆斯、德科姆斯、霍里奇、普特南、克里普克、刘易斯和戴维森的理论——表明,无法满足关于意义的解释需求是如何普遍存在的。于是,布莱德利的回归论证被用来进行巴门尼德式的升华:没有区别的意义,一切都是意义。在奎因的“经验主义的两个教条”和戴维森的“概念方案的概念”的经典论点中,这种上升暗示了——也许是无意的。这一章以巴门尼德式的关于真理的上升作为结束,这一上升是继巴门尼德式的关于意义的上升之后。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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