New Religious Groups

W. Jacob
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Abstract

Victorian London proved fertile soil for new religious groups. In the context of political, economic, and social unrest and the biblicism of the Evangelical revival and Romanticism, Christian millenarian groups seeking a perfected society emerged, or were transplanted from the United States. American revivalist and holiness movements inspired the Salvation Army. Small radical secularist, positivist, and ethical groups, while rejecting Christianity, adopted religious models for their activities. Some members of the intelligentsia adopted agnosticism or materialism. None of these groups offered a popular alternative to Christianity or Judaism or attracted significant numbers of adherents. Nor were they able to sustain themselves much beyond their charismatic founders. Scientific and technological discoveries during the period aroused interest in the possibility of other unseen dimensions leading to the great popularity of spiritualism, and, influenced by growing awareness of Eastern religions, to the emergence of Theosophy and Occultism.
新兴宗教团体
维多利亚时代的伦敦成为新兴宗教团体的沃土。在政治、经济和社会动荡的背景下,福音复兴和浪漫主义的圣经主义,寻求完美社会的基督教千禧年团体出现了,或者是从美国移植过来的。美国的复兴运动和圣洁运动启发了救世军。少数激进的世俗主义者、实证主义者和伦理团体虽然拒绝基督教,但他们的活动采用了宗教模式。一些知识分子采取了不可知论或唯物主义。这些团体都没有提供基督教或犹太教的流行替代品,也没有吸引到大量的信徒。它们也无法在其魅力四射的创始人之外维持下去。在这一时期,科学和技术的发现引起了人们对其他看不见的维度的可能性的兴趣,导致了唯心论的广泛流行,并受到东方宗教日益增长的意识的影响,出现了神智学和神秘学。
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