Camp female prose (based on «Memories» by Nadiia Surovtsova)

Olena Yurchuk
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Abstract

The beginning of the 20th century became the time of the Executed Renaissance for Ukraine. The Soviet totalitarian system sought to subjugate Ukrainian writers with prisons, camps and mass executions. We have a number of testimonies: archival materials of investigative cases, memoirs, epistolaries, camp prose. First of all, it is often a matter of men’s reception of prison and camp experience, men’s literature of fact (nonfiction). Women’s testimonies continue to be a marginal phenomenon. It determines the need to actualize in Ukrainian literature the female camp experience manifested textually. The scientific understanding of documentary studies was carried out by a number of Ukrainian literary experts. These are the works of Oleksandr Halych, Nadiia Koloshuk, Mykhailyna Kotsiubynska, Oleh Rarytskyi and others. Women’s camp experience as a text entered the circle of scientific interest only sporadically (texts by Oksana Zabuzhko, Nadiia Koloshuk, Mykhailyna Kotsiubynska, Liudmyla Tarnashynska). Nadiia Surovtsova reflects on her camp experience both in prose and poetic words. Her «Memoirs» is a unique sample of women’s nonfiction literature mentioning the path of a young woman to «Golgotha» (prisons, camps). The author focuses not only on her own feelings and thoughts but also on everyday life, people who were close to her and their stories. The book is structured according to the shades of the narrator’s life. She defines two periods that reveal the time «before» and «after»: «Chronicle of short-lived happiness» and «On the other side». It is in the second part we find ourselves together with Nadiia Surovtsova for the first time in Lubianka. In the following chapters of «Memoirs» we get to the «famous Butyrka» and then together with the author we walk the path of suffering «Arkhanhelsk – Golgotha» being full of terrible conditions, poor nutrition, hard work and also the ability to enjoy life and see beauty of  nature under such circumstances. The author also talks about the imprisoned female body. We are not talking about maximum frankness but we find naturalistic episodes sporadically (a bloody female body after interrogation, bleeding that becomes unbearable in the absence of water). The path to Golgotha for Nadiia Surovtsova is also a continuous hardening of her own character. She states that she wants to «drink the cup to the bottom» and therefore always chooses new challenges for herself.
坎普女性散文(改编自Nadiia Surovtsova的《回忆》)
20世纪初成为乌克兰的处决文艺复兴时期。苏联的极权主义制度试图通过监狱、集中营和大规模处决来征服乌克兰作家。我们有很多证据:调查案件的档案材料,回忆录,书信,坎普散文。首先,这通常是男人对监狱和集中营经历的接受,男人对事实文学(非虚构)的接受。妇女的证词仍然是一个边缘现象。它决定了在乌克兰文学中实现文本化表现的女性营地经验的必要性。对纪实研究的科学理解是由一些乌克兰文学专家进行的。这些是Oleksandr Halych, Nadiia Koloshuk, Mykhailyna Kotsiubynska, Oleh Rarytskyi等人的作品。妇女营地经验作为一种文本只是偶尔进入科学兴趣的圈子(Oksana Zabuzhko, Nadiia Koloshuk, Mykhailyna Kotsiubynska, Liudmyla Tarnashynska的文本)。Nadiia Surovtsova用散文和诗歌两种方式回顾了她的营地经历。她的《回忆录》是女性非虚构文学的一个独特样本,提到了一个年轻女子通往“各各他”(监狱、集中营)的道路。作者不仅关注自己的感受和想法,还关注日常生活、身边的人以及他们的故事。这本书是根据叙述者生活的阴影来组织的。她定义了两个揭示“之前”和“之后”时间的时期:“短暂幸福的编年史”和“在另一边”。在第二部分中,我们第一次在Lubianka与Nadiia Surovtsova在一起。在“回忆录”的以下章节中,我们来到了“著名的Butyrka”,然后与作者一起走在痛苦的道路上“Arkhanhelsk -各各他”充满了可怕的条件,营养不良,艰苦的工作以及在这种情况下享受生活和看到自然美景的能力。作者还谈到了被囚禁的女性身体。我们不是在谈论最大程度的坦率,而是偶尔发现一些自然主义的情节(审问后一个带血的女性尸体,在没有水的情况下,流血变得无法忍受)。Nadiia Surovtsova通往各各他的道路也是她自己性格的不断磨练。她说她想“把杯子喝到底”,因此总是为自己选择新的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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