Temporalities of North Indian Classical Listening: How Listeners Use Music to Construct Time

Chloё Alaghband-Zadeh
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Abstract

This chapter explores how ethnography with musical listeners can illuminate relationships between music and time. While much existing scholarship equates musical temporalities with qualities of the ‘music itself’, this chapter addresses the need for research that considers the diverse ways listeners use music to engender experiences of time. Alaghband-Zadeh focuses here on rasikas, connoisseurs of North Indian classical music. She shows how rasikas construct and experience North Indian classical performances as sites of leisurely temporality: this is both an ethical practice, aligned with ideas of virtue, and also a means for rasikas to position themselves as set apart from a world they view as increasingly characterized by speed. Alaghband-Zadeh argues that music is a powerful temporal resource: a means through which people cultivate ways of inhabiting time. Moreover, the immediate temporalities of live performances contribute to the production of broader, public temporalities of modernity, changing social formations and imagined histories.
北印度古典音乐的时代性:听众如何使用音乐来构建时间
本章探讨了音乐听众的民族志如何阐明音乐与时间之间的关系。虽然许多现有的学术研究将音乐的时间性等同于“音乐本身”的品质,但本章解决了考虑听众使用音乐产生时间体验的不同方式的研究需求。Alaghband-Zadeh在这里关注的是北印度古典音乐鉴赏家rasikas。她展示了拉什卡是如何构建和体验北印度古典表演的,作为一种悠闲的临时场所:这既是一种道德实践,与美德的观念相一致,也是拉什卡将自己与他们认为日益以速度为特征的世界区分开来的一种手段。Alaghband-Zadeh认为音乐是一种强大的时间资源:人们通过它来培养居住时间的方式。此外,现场表演的直接时间性有助于产生更广泛的、公共的现代性、不断变化的社会形态和想象的历史的时间性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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