Teaching, Writing, Travel, and Dialogue

William M. Gorvine
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Abstract

Chapter 4 examines the mid-career activities of this minority Bönpo living beyond the framework of an institutionally based monastic life. These developments include his emergence as a sought-after teacher; his contemplative approach to the writing process; his myriad experiences and responsibilities as an itinerant lama; his burgeoning relationships with influential patrons; and his connections with cosmopolitan figures beyond the Bön tradition. During his journeys Shardza typically presided over rituals, offered and occasionally received teachings and initiations, attracted students and patrons, and raised funds for religious purposes. He also engaged in in-depth conversations with other respected teachers he encountered, both Bönpo and Buddhist, often on the basis of his written works. Tenpé Gyaltsen reports that these ecumenical relations attest to his broadmindedness and freedom from narrow sectarian bias.
教学、写作、旅行和对话
第四章考察了这个少数民族在职业生涯中期的活动Bönpo,他们生活在基于制度的修道院生活框架之外。这些发展包括他成为一名受欢迎的教师;他对写作过程的沉思;他作为一名巡回喇嘛的无数经历和责任;他与有影响力的赞助人的关系迅速发展;以及他与超越Bön传统的世界主义人物的联系。在他的旅行中,沙德扎通常主持仪式,提供并偶尔接受教义和启蒙,吸引学生和赞助人,并为宗教目的筹集资金。他还经常以自己的著作为基础,与他遇到的其他受人尊敬的老师(Bönpo和佛教徒)进行深入的交谈。tenpeng Gyaltsen报道说,这些普世关系证明了他的心胸开阔,没有狭隘的宗派偏见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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