Liberal Education and the Erosion of Collegiate Structure

J. M. Blum
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Abstract

Increasing pessimism about the state of liberal education has characterized the history of American higher education in the twentieth century. The multiplicity of complaints can be boiled down to two specific indictments. First, liberal education is insubstantial. It bears little relation to a cultural life beyond the campus. Students have small use for and derive little benefit from the knowledge they acquire in undergraduate courses, except insofar as it happens to prepare them for some vocation; otherwise college education tends to be irrelevant. Second, college education is incoherent. Prevailing beliefs about the character of worthwhile learning bear little resemblance to the daily activities of undergraduates. Most faculty members would like to see undergraduates trained in the habits of scholarly inquiry.' But most of the training undergraduates actually receive is in activities popularly called bullshitting and regurgitation. Consequently it is widely felt that students are not really being educated. Unsatisfactory relations between undergraduates and their teachers are often cited as the root of the problem. There is a great gulf between college students and their research-oriented professors. Even relations between undergraduates and the instructors and teaching assistants who directly supervise their work are transitory, perfunctory, and impersonal. Impersonality, worst in the large state universities, plagues every institution to some degree. These conditions are usually ascribed to the invasion of the masses into colleges and universities. There is a myth that in the nineteenth century when college students were a small elite liberal learning flourished, but that now democracy has triumphed over excellence.2 Though there is a grain of truth in this, it is only a small part of the story. Actually, though enrollments have grown enormously, faculty growth has kept pace. The current student-faculty ratio is not appreciably different from the ratio of a century ago-about nine to one.3 The real cause of today's impersonal relations and the disintegration of liberal education lies in the uneven historical development of the roles of student and teacher. To grasp the meaning of this, one
博雅教育与大学结构的侵蚀
20世纪美国高等教育史的特点是,人们对自由教育状况的悲观情绪与日俱增。投诉的多样性可以归结为两项具体的指控。首先,博雅教育没有实质意义。它与校园以外的文化生活没有什么关系。学生们很少使用他们在本科课程中获得的知识,也很少从这些知识中获益,除非这些知识恰好为他们从事某种职业做准备;否则,大学教育往往是无关紧要的。第二,大学教育是不连贯的。关于值得学习的特点的普遍看法与大学生的日常活动几乎没有相似之处。大多数教员都希望看到本科生养成学术探究的习惯。”但实际上,本科生接受的大部分培训都是所谓的“胡扯”和“反刍”活动。因此,人们普遍认为学生没有得到真正的教育。学生和老师之间的关系不理想通常被认为是问题的根源。大学生和他们的研究型教授之间存在着巨大的鸿沟。甚至本科生与直接指导他们工作的导师和助教之间的关系也是短暂的、敷衍的和没有人情味的。在大型州立大学中最糟糕的是缺乏人情味,这在某种程度上困扰着每一所大学。这些情况通常被归咎于大众对高校的入侵。有一种神话说,在19世纪,大学生是少数精英,自由主义学习盛行,但现在民主战胜了卓越虽然这有一点道理,但这只是故事的一小部分。实际上,尽管入学人数大幅增长,但教师人数的增长也与之同步。目前的师生比例与一个世纪前的比例没有明显的不同——大约是9比1今天的非人格化关系和博雅教育解体的真正原因在于学生和教师角色的历史发展不平衡。要理解这句话的意思,一个
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