Plato

Filippo Del Lucchese
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Abstract

Grounded on the reading of Timeus, book X of The Laws, and book V of The Republic, this chapter analyses the process of invention of idealism, which consists first and foremost in the subordination of the material principle of the atomists to a higher divine principle. Through this process, Plato is able to shape the idea of a hierarchy of perfection in the universe which, as on a scale, relies but also distinguishes superior and inferior things. Monstrosity thus becomes the feature of the lower parts of the universe, the material and necessary parts, recalcitrant to their ordering by the superior and divine ones. This chpapter’s thesis is that, in Plato, the threatening character of monstrosity becomes a dangerous threat for the order and harmony of the universe. Monstrosity is the inferior other of divinity. Plato also reinforces Socrates’s teleology and opposes the realm of ideal truth to that of aimless, rumbling and chaotic causality that monstrously characterises the lower reality.
本章以阅读《时间》、《法律》第X卷和《理想国》第V卷为基础,分析了唯心主义的发明过程,其中最重要的是原子论者的物质原则服从于更高的神圣原则。通过这一过程,柏拉图能够形成宇宙中完美等级的概念,在一个尺度上,它依赖于但也区分了高等和低等事物。这样,怪物就成了宇宙底层的特征,它们是物质的和必要的部分,不服从上级和神的命令。这一章的主题是,在柏拉图那里,怪物的威胁特性成为对宇宙秩序与和谐的危险威胁。怪物是神的低等他者。柏拉图还强化了苏格拉底的目的论,并将理想真理的领域与无目的的、隆隆作响的、混乱的因果关系的领域对立起来,后者是低级现实的可怕特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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