Beyond Brutality: Addressing Anti-Blackness in Everyday Scenes of Teaching and Learning

Karen Zaino, J. Bell
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引用次数: 4

Abstract

While scenes of incredible and troubling violence, such as that of Black children handcuffed or brutalized by school security officers, have sometimes been leveraged to highlight the anti-Blackness endemic in schools, Saidiya Hartman’s (1997) book Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America suggests that we must also attend to scenes in which terror can hardly be discerned to identify and unravel the subtle threads of anti-Blackness that pervade contemporary schooling. That is this paper’s aim: to look beyond the scenes of spectacular suffering and to locate the pervasiveness of anti-Blackness in the mundane routines of teaching and learning in schools. To do so, we bring Hartman's work to bear on recent theories of racism as an affective phenomenon, that is, as a relational and emotional phenomenon, as felt encounters with material consequences (Ahmed, 2004; Tolia and Crang, 2010; Zembylas, 2015), to consider the relationships between teachers and students in schools and how these relationships produce and are produced through anti-Blackness, relationships that, while not explicitly violent, nevertheless reinforce Black subjugation. Hartman’s work locates three particular forms of technologies of affect that produce and are produced through antiBlackness: empathic identification; paternal benevolence; and the shame-mongering of burdened individuality. We argue that these affective technologies also circulate in contemporary schools, albeit in forms that are uniquely modulated to both education and to the particularities of our officially antiracist, multicultural moment. We conclude by exploring the implications of these findings for teacher education.
超越残暴:处理日常教学场景中的反黑人问题
尽管令人难以置信和令人不安的暴力场景,比如黑人儿童被学校保安人员戴上手铐或虐待的场景,有时会被用来强调学校里普遍存在的反黑人现象,赛迪亚·哈特曼(1997)的《服从的场景》一书:《19世纪美国的恐怖、奴隶制和自我创造》表明,我们还必须关注那些几乎无法辨别恐怖的场景,以识别和解开弥漫在当代学校教育中的反黑人的微妙线索。这就是本文的目的:透过那些引人注目的苦难场景,将反黑人的普遍存在定位在学校教学的日常事务中。为此,我们将哈特曼的工作与最近的种族主义理论联系起来,将其作为一种情感现象,也就是说,作为一种关系和情感现象,作为一种感受到物质后果的遭遇(Ahmed, 2004;Tolia and Crang, 2010;Zembylas, 2015),考虑学校教师和学生之间的关系,以及这些关系是如何通过反黑人产生和产生的,这种关系虽然不是明确的暴力,但却加强了黑人的征服。哈特曼的工作定位了三种特殊形式的情感技术,它们产生并通过反黑人产生:共情认同;父亲的爱心;以及背负沉重个性的羞耻贩卖。我们认为,这些情感技术也在当代学校中流通,尽管其形式是针对教育和我们官方反种族主义、多元文化时刻的特殊性进行独特调整的。最后,我们探讨了这些发现对教师教育的影响。
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