Head

S. Blackwood
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Abstract

This chapter explores the cultural significance of portraiture for nineteenth-century Black American writers. It argues that many Black writers engaged with portraiture in their texts to both question and reframe the new connections being made between portraiture and personhood. They championed the power of portraiture to assert and document a sitter’s humanity while also expressing skepticism toward the idea of portraiture as revelatory about the “deep” truths of a sitter’s personhood. Many Black writers toyed with the question of “likeness” in their texts, holding out for what Douglass called “a more perfect likeness.” This chapter makes these arguments through close readings of a series of Douglass speeches about visual culture, Harriet Jacobs’s Incidents in the Life of a Slave Girl, Hannah Crafts’s The Bondwoman’s Narrative, and Frank J. Webb’s The Garies and their Friends, as well as original archival research on runaway slave advertisements, The North Star, and mid-century newspaper practices.
头
这一章探讨了19世纪美国黑人作家肖像的文化意义。它认为,许多黑人作家在他们的文本中使用肖像来质疑和重新构建肖像和人格之间的新联系。他们支持肖像的力量,主张和记录一个被拍者的人性,同时也对肖像揭示被拍者人格的“深层”真相的想法表示怀疑。许多黑人作家在他们的作品中玩弄“相似”的问题,坚持道格拉斯所说的“更完美的相似”。本章通过仔细阅读道格拉斯关于视觉文化的一系列演讲、哈丽特·雅各布斯的《一个奴隶女孩的生活》、汉娜·克拉夫特的《女奴的故事》和弗兰克·j·韦伯的《加里夫妇和他们的朋友》,以及对逃跑奴隶广告、《北极星》和世纪中期报纸实践的原始档案研究,来阐述这些论点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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