The (Trans)formation of Religious Capital in Indonesian Politics During New Order Era: A Case Study Of Nahdlatul Ulama

Muhammad R. Damm
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引用次数: 3

Abstract

Religious capital always has crucial role in Indonesian politics. This paper aims to analyze the formation and transformation of religious capital in New Order era that has been heavily influenced by the dynamics of relationship between the state and religious groups, especially Islam, over time. As a case study, this paper will discuss Nahdlatul Ulama (NU). By analyzing the development of NU during the course of the New Order, it shows that the transformation can be divided in two phases. The first phase is the systematic weakening of Islamic movement since the late 1960s until the midst of 1980s. It is conducted by manipulation such as demonization of Islamic groups in 1960s, as well as by several policies and regulations such as simplification of political party system in 1973 and the enforcement of Pacasila as the sole principle for socio-political life in 1985. The second phase characterized by de-politicization of Islamic organizations since the midst of 1980s and at the same time, by capitalization of religious symbols and identity by individual politicians in political practices during 1990s.
新秩序时期印尼政治中宗教资本的(转型)形成:以Nahdlatul Ulama为例
宗教资本在印尼政治中一直扮演着至关重要的角色。本文旨在分析新秩序时代宗教资本的形成与转变,这一过程在很大程度上受到了国家与宗教团体(尤其是伊斯兰教)关系动态的影响。作为个案研究,本文将讨论教士联合会(NU)。通过对新秩序时期西北大学发展历程的分析,可以将其转变分为两个阶段。第一阶段是从20世纪60年代末到80年代中期伊斯兰运动的系统性削弱。它是通过20世纪60年代妖魔化伊斯兰团体等操纵手段,以及1973年简化政党制度、1985年将Pacasila作为社会政治生活的唯一原则等一系列政策和规定来实现的。第二阶段的特点是自1980年代中期以来伊斯兰组织的非政治化,同时在1990年代政治实践中个别政治家的宗教符号和身份的资本化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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