Hak Waris Laki-Laki Perkawinan Nyeburin dalam Hukum Adat Bali di Desa Adat Sawan Kabupaten Gianyar

Jurnal Interpretasi Hukum Pub Date : 2021-03-26 DOI:10.22225/juinhum.2.1.3074.147-152

Ni Kadek Ratna Dewi, I Made Suwitra, Diah Gayatri Sudibya

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Abstract

The kinship system that adheres to the Patrilineal system or better known to adhere to the male lineage system or in Balinese terms is commonly known as following the purus. Purusa will later become an heir and will inherit all the rights and obligations of his parents towards God. A Nyeburin marriage is the opposite if the wife has the status and position as purusa and the man has the status and position as pradana. This study aims to analyze the model of inheritance for boys who marry in Sawan Village, Gianyar Regency and explain the ownership rights to inheritance given by men in nyeburin marriages in Sawan Traditional Village, Gianyar Regency. The method used was empirical legal research, with a statutory and conceptual approach. Sources of data used were primary and secondary legal data. The results showed that the model of giving inheritance for boys who married in Sawan Village, Gianyar Regency was given a kind of gift in the form of dry land which was given to men who were willing to be son-in-law and to marry in order to give the property when the man -the man who agrees and agrees to do the marriage intercourse, then the land becomes the man's full right.

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詹亚尔摄政萨万部落的瓦里部落法律规定了男性的婚姻权

遵循父系制度的亲属制度或者更广为人知的是遵循男性血统制度或者在巴厘语中通常被称为跟随purus。Purusa后来将成为继承人，继承他父母对上帝的所有权利和义务。Nyeburin婚姻是相反的，如果妻子的地位和地位是purusa，而男人的地位和地位是pradana。本研究旨在分析吉安雅县沙湾村结婚男孩的继承模式，并解释吉安雅县沙湾传统村尼布林婚姻中男性给予的继承权。所使用的方法是实证法律研究，采用成文法和概念方法。使用的数据来源是主要和次要法律数据。结果表明，吉安亚尔县沙万村结婚男孩的继承模式是以旱地的形式赠送给愿意做女婿和结婚的男子，当男子同意并同意进行婚姻性交时，土地就成为男子的全部权利。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Jurnal Interpretasi Hukum

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