Critical Reflection on Cultural Competence: The Teacher as an Autoethnographic Researcher

Karren Amadio
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Abstract

In this paper, I explore the importance of incorporating principles of social justice and cultural awareness in 21st century education. Specifically, I explore the utilization of autoethnographic research as a powerful tool for non-Indigenous teachers to enhance their cultural awareness. To illustrate this, I present a vignette featuring an Australian Indigenous child deeply connected to his culture to describe how a culturally insensitive school counsellor misdiagnosed him with a global developmental delay. In contrast, the child’s teachers strived to avoid cultural insensitivity and challenge institutional racism by assessing the child and taking into account local funds of knowledge. To enrich the understanding of cultural competence, I integrate Bronfenbrenner’s (1979) social ecological model, a global framework, with the Australian Early Years Learning Framework (EYLF). The EYLF, developed based on the United Nations Convention on the Rights of the Child, reinforces the importance of international children’s rights and may support non-Indigenous teachers’ understanding of Indigenous children. By combining these approaches, educators can foster a culturally aware and inclusive environment for their students.
文化能力的批判性反思:作为自我民族志研究者的教师
在本文中,我探讨了在21世纪的教育中纳入社会正义原则和文化意识的重要性。具体而言,我将探索利用自我民族志研究作为非土著教师增强其文化意识的有力工具。为了说明这一点,我展示了一个与他的文化密切相关的澳大利亚土著儿童的小插图,以描述一个文化上不敏感的学校辅导员如何误诊他为全球发育迟缓。相比之下,孩子的老师通过评估孩子和考虑当地的知识来源,努力避免文化不敏感和挑战制度性种族主义。为了丰富对文化能力的理解,我将Bronfenbrenner(1979)的社会生态模型(一个全球框架)与澳大利亚早期学习框架(EYLF)结合起来。以《联合国儿童权利公约》为基础制定的儿童权利基金强调了国际儿童权利的重要性,并可能支持非土著教师了解土著儿童。通过结合这些方法,教育工作者可以为学生营造一个具有文化意识和包容性的环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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