Qur’anic Worldview and the Natural Sciences: An Ūlū Al-Albāb Integration Framework for Islamic Secondary Schools

Nur Jannah Hassan
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Abstract

For the Muslim ummah, the issue of integration in education has been a major concern since the post-colonial period, as the events that transpired during this period left Muslims with the legacy of a dichotomous education. In turn, this type of education results in disharmonies in the person, family, society and the environment. Yet post-modern trends are opening up opportunities for non-conventional alternatives as solutions. This article presents the major rationales for integrating the Qur’anic worldview and the natural sciences. It touches upon the fundamental elements of the Qur’anic worldview in relation to the studies of nature, specifically the notion of “reading” the two Books of Allah (i.e. al-Qur’ān and the Open Book of the Cosmos) as well as humanity’s relation with Allah, with itself and with the cosmos. This article briefly discusses the worldviews that have brought about the natural sciences to their current pedestal, the ensuing environmental and humanitarian crises of the contemporary world, and experts’ responses in the face of these crises. It puts forward an integrated model for the study of the natural sciences based on a synthesis of al-Ghazālῑ’s methodology of integration and discourse on the qalb, and the Ūlū al-Albāb notion of the Qur’an. The integrated model is for use in Islamic secondary education, where certain aspects of the natural sciences undergo a discreet but holistic reposition, reinterpretation and reorientation from the framework of, and organically infused with the Qur’anic worldview. It is believed that such integration is able to address the conflicts and disharmonies, and in the long run restore the equilibrium, not just within the Muslim person and the ummah but also to bring about sustained goodness for humanity in general and the environments in which they reside.
古兰经世界观与自然科学:伊斯兰中学Ūlū Al-Albāb整合框架
对于穆斯林而言,教育一体化问题自后殖民时期以来一直是一个主要问题,因为在这一时期发生的事件给穆斯林留下了二分教育的遗产。反过来,这种教育导致了个人、家庭、社会和环境的不和谐。然而,后现代趋势为非传统替代方案提供了机会。本文提出了将《古兰经》世界观与自然科学相结合的主要依据。它触及了古兰经世界观中与自然研究有关的基本要素,特别是“阅读”安拉的两本经典(即古兰经ān和宇宙之书)的概念,以及人类与安拉、与自身和与宇宙的关系。这篇文章简要地讨论了使自然科学达到当今地位的世界观,随之而来的当代世界的环境和人道主义危机,以及专家们面对这些危机的反应。在综合al-Ghazāl的整合方法论和对qalb的论述,以及Ūlū al-Albāb的古兰经观念的基础上,提出了一个自然科学研究的整合模式。这种综合模式适用于伊斯兰中学教育,在那里,自然科学的某些方面经历了谨慎但全面的重新定位、重新解释和重新定位,这些重新定位、重新解释和重新定位来自古兰经世界观的框架,并有机地融入古兰经世界观。人们相信,这种融合能够解决冲突和不和谐,并从长远来看恢复平衡,不仅在穆斯林和乌玛内部,而且还能为人类和他们所居住的环境带来持续的美好。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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