Thinking critically about (non-)religion: moving beyond religious freedom

Lori G. Beaman
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Abstract

I read Beyond Religious Freedom with great anticipation and high expectations. It did not disappoint. Almost every page of my copy of the book has at least one mark up, star, exclamation point, and notation of a quotable quote. Elizabeth Shakman Hurd’s remarkable book takes on the formidable machine of the project of religious freedom and does so persuasively. The basic argument of her book is that religion is too unstable a category to be the basis for the massive global intervention scheme that is operating under the framework of “religious freedom”. Hurd does not, however, tackle this from the perspective that religion is a non-existent phenomenon or a category of no conceptual or theoretical value. Rather, she draws on examples from around the globe to illustrate the limited value of characterizing complex situations as being “about religion”. Hurd’s work can be contextualized in a broader initiative that seeks to offset the relatively uncritical approach to religion that has dominated the social sciences during the past several decades. She cogently argues that the complexity of many conflicts characterized as being about religion must be deconstructed and understood as being situated in complex historical, economic, social, and cultural processes that cannot and should not be reduced to religion. Hurd further articulates the harm done when this too easy categorization is deployed to frame international action.
批判性地思考(非)宗教:超越宗教自由
我怀着极大的期待和很高的期望阅读《超越宗教自由》。它没有让人失望。我这本书的几乎每一页都至少有一个标记、星号、感叹号和可引用的引用符号。伊丽莎白·沙克曼·赫德(Elizabeth Shakman Hurd)的这本杰出的书对宗教自由项目的强大机器进行了研究,并且做得很有说服力。她的书的基本论点是,宗教是一个太不稳定的类别,不能作为在“宗教自由”框架下运作的大规模全球干预计划的基础。然而,赫德并没有从宗教是一种不存在的现象或没有概念或理论价值的范畴的角度来解决这个问题。相反,她引用了全球各地的例子来说明,将复杂情况定性为“与宗教有关”的价值有限。赫德的工作可以在一个更广泛的倡议背景下进行,该倡议旨在抵消过去几十年来主导社会科学的相对不加批判的宗教方法。她有说服力地认为,许多以宗教为特征的冲突的复杂性必须被解构,并被理解为处于复杂的历史、经济、社会和文化进程中,这些进程不能也不应该被简化为宗教。赫德进一步阐述了当这种过于简单的分类被用来框定国际行动时所造成的危害。
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