Dispossession and Disintegration, Pity and Fear: The instrumentality of objects in two productions of King Lear

Sarah Roberts
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Abstract

Acknowledging the limits of theatre activism in the face of escalating displays of power and social injustices which define a contemporary context for staging Shakespearean (and classical) tragedy, this article reflects on the Take Away Shakespeare Company production of King Lear (1998) and on Jonathan Munby’s National Theatre production of the play (2018). As a member of the creative team of the 1998 production, the author takes on the quasi-archaeological exercise of piecing together residual fragments. Following Stephen Halliwell, the article revisits the value of pity and fear as critical tools for analysing modes of response, since these may be more analytically productive than empathy, which suffers from extended application and overuse. The roles of spectator and designer both raise pressing questions about theatre as a medium in relation to the intertwining of form and reception. The affective impact of intertwined word and image – actor and object – invites analysis of the rhetoric of the objects embedded in the action of Shakespeare’s plays. In King Lear, variously deployed, ‘things’ augment words as crucial mechanisms for advancing action and staging violations of human life and dignity, triggering responses of pity and fear.
剥夺与解体,怜悯与恐惧:《李尔王》两部作品中客体的工具性
面对不断升级的权力展示和社会不公正,戏剧激进主义的局限性界定了莎士比亚(和古典)悲剧的当代背景,本文反思了Take Away Shakespeare Company出品的《李尔王》(1998年)和乔纳森·芒比(Jonathan Munby)国家剧院出品的《李尔王》(2018年)。作为1998年制作的创作团队的一员,作者承担了拼凑残余碎片的准考古工作。继斯蒂芬·哈利威尔之后,这篇文章重新审视了怜悯和恐惧作为分析反应模式的关键工具的价值,因为它们可能比移情在分析上更有成效,移情受到了广泛应用和过度使用的影响。观众和设计师的角色都提出了一个紧迫的问题,即戏剧作为一种媒介,与形式和接受的交织有关。交织在一起的文字和图像的情感影响——演员和对象——邀请分析嵌入在莎士比亚戏剧的行动对象的修辞。在《李尔王》(King Lear)中,“物”作为推动行动和上演侵犯人类生命和尊严的关键机制,被多种形式运用,引发同情和恐惧的反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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