Death penalty (retaliation) or recommended amnesty in Islam

Seyed Ali Razavian
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Abstract

One of the retributive institution of Islam is Qisas (retaliation) lexical meaning of retaliation is tracking and chasing the effect of something in order to avenge. In technical meaning is to get mutual reprisal and assassination of a crime committed in the deliberate murder, amputation and deliberate attack on the innocents, in such a way that crime continues to be exactly the same. Confirmation and execution of retribution is subject to conditions where the absence of any of them can prevent the execution of retribution that is been examined in the article. It can be said that one of the goals of retaliation and perhaps the most important goal is to preserve the social system and this long-term goal is not provided unless human beings, by means of reformation or through intimidation and fear of punishment, commit acts that Distorting the pillars of the social system. In traditional Islamic law (sharia),although the principle of retaliation in crimes against the physical integrity of individuals is accepted by the conditions, but Legislator( God) has always recommended and emphasized for the amnesty and forgiveness of qisas (death penalty), and with the promise of the future rewards for the amnesty, considered amnesty to be superior to retaliation .In other words, the legal system of Islam, in response to such crimes, has considered two important principles of justice and mercy. Given the above, it can be said that as much as it is important to investigate the punishment of retribution and its conditions of fulfillment, the issue of the fall of qisas (retaliation), despite the fact that the retribution, require attention and review and explanation because the cases of the fall of retaliation, as they occur, eventually lead to the death penalty, such as the execution of retribution, are vital. In the present article, not only the advantages of the Qisas have been analyzed to some extend but also examined the superiority of forgiveness rather than retaliation .To prepare and collect article employed from all available and accessible sources in relation to the subject of the book, such as books and articles of jurisprudence, verses of the Holy Qur'an, hadiths and verses of the Ayimah (as) jurisprudential theories of the public and Imamiyah , the collection of laws And regulations related to the subject matter.
死刑(报复)或伊斯兰教建议大赦
伊斯兰教的报应制度之一是Qisas(报复),报复的词汇含义是追踪和追逐某事的效果,以报复。在技术意义上是指相互报复和暗杀的一种犯罪行为,在蓄意谋杀、截肢和蓄意攻击无辜者的情况下,使犯罪行为继续保持完全相同。确认和执行报复须符合以下条件:没有任何条件都可以阻止执行本条所审查的报复。可以说,报复的目标之一,也许是最重要的目标是维护社会制度,除非人类通过改革或通过恐吓和对惩罚的恐惧,犯下扭曲社会制度支柱的行为,否则无法实现这一长期目标。在传统的伊斯兰教法(sharia)中,虽然报复原则在侵犯个人身体完整的犯罪中是被条件所接受的,但立法者(真主)一直建议和强调对qisas(死刑)的大赦和宽恕,并承诺对大赦的未来奖励,认为大赦优于报复。换句话说,伊斯兰教的法律制度,针对这类犯罪,考虑了正义和仁慈这两个重要原则。综上所述,可以说,尽管调查报复的惩罚及其履行条件很重要,但是,尽管存在报复,但仍需要注意、审查和解释qisas(报复)的失效问题,因为发生报复失效的案件,最终会导致死刑,例如执行报复,这是至关重要的。在本文中,不仅在一定程度上分析了Qisas的优点,而且还检验了宽恕而不是报复的优越性。准备和收集与这本书的主题有关的所有可用和可获得的来源的文章,例如法理学的书籍和文章,《古兰经》的经文,圣训和Ayimah(作为公众和伊玛目的法理学理论)的经文,与标的有关的法律、法规的集合。
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