Eternal Victory

B. Pentcheva
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引用次数: 1

Abstract

Starting in the ninth century but gaining momentum the late tenth century Byzantium reclaimed its territories in the East: capturing Crete, Antioch, and northern Palestine. These victories were celebrated with triumphal processions in Constantinople. New chants were written specifically to be performed in the Great Church and the palatine chapels. Some of the poetry and music was composed by the emperor himself. Analyzing the melodic contour of some of these songs shows how they strategically used the acoustics of the dome to offer a glittering vision of power. And the same time, the figural mosaics in Hagia Sophia and in the palatine chapels gave an anthropomorphic concreteness to the experience of the divine in the reverberant sound. None of these figural programs survives. Yet, a monastery near Thebes (Greece), Hosios Loukas, preserves one of the most extensive Byzantine mosaic cycles. As this analysis will reveal, it channels the Constantinopolitan liturgy and enables us to explore how chant and figural images operated together to shape a vision of the resurgent empire.
永恒的胜利
从9世纪开始,在10世纪后期,拜占庭重新夺回了它在东方的领土:占领了克里特岛、安提阿和巴勒斯坦北部。君士坦丁堡举行了凯旋游行来庆祝这些胜利。新的圣歌是专门为在大教堂和帕拉廷教堂演奏而写的。有些诗歌和音乐是由皇帝自己创作的。分析其中一些歌曲的旋律轮廓,可以看出他们是如何巧妙地利用圆顶的声学效果来提供一种闪闪发光的权力视觉。与此同时,圣索菲亚大教堂和帕拉廷教堂的人物马赛克在回响的声音中赋予了神的体验一种拟人的具体性。这些图形程序都没有保存下来。然而,底比斯(希腊)附近的一座修道院Hosios Loukas保留了最广泛的拜占庭马赛克循环之一。正如这篇分析将揭示的那样,它引导了君士坦丁堡的礼拜仪式,使我们能够探索圣歌和人物形象如何共同作用,以塑造复兴帝国的愿景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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