Non-Rabbanite Jewish Calendars in the Works of Jacob al-Qirqisānī and Saadia Gaon

N. Vidro
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引用次数: 1

Abstract

ABSTRACT:The correct way of setting the calendar was a matter of much debate among medieval Jews. While it is well-known that medieval Rabbanite and Qaraite communities practiced different calendars, the Jewish calendar landscape of the ninthtenth centuries appears to have been much more diverse. Medieval sources suggest that Jewish groups in that period used calendars based on a variety of principles including observation, different calculations, and a combination of observation and calculation. No in-depth examination exists of medieval alternatives to the Rabbanite calendar. This article is a study of non-Rabbanite medieval Jewish calendars described in tenth-century Babylonian works the Kitāb al-Tamyīz and the Commentary on Genesis by Saadia Gaon, and Kitāb al-Anwār wal-Marāqib by Jacob al-Qirqisānī. In addition to analysing the calendation methods described in the sources, I assess the trustworthiness of Saadia and al-Qirqisānī’s reports and suggest that they reflect real calendars of the period with some degree of accuracy.
雅各布作品中的非拉巴尼犹太日历al-Qirqisānī和Saadia Gaon
摘要:在中世纪的犹太人中,如何正确地设置历法一直是一个备受争议的问题。众所周知,中世纪的Rabbanite和Qaraite社区使用不同的日历,而19世纪的犹太日历景观似乎更加多样化。中世纪的资料表明,那个时期的犹太人团体使用基于各种原则的日历,包括观察,不同的计算,以及观察和计算的结合。没有深入的研究存在中世纪替代Rabbanite日历。这篇文章是对非拉班的中世纪犹太日历的研究,这些日历描述在十世纪的巴比伦著作Kitāb al- tamy z和Saadia Gaon的创世纪注释,以及Jacob al-Qirqisānī的Kitāb al-Anwār wal-Marāqib中。除了分析来源中描述的日历方法外,我还评估了Saadia和al-Qirqisānī报告的可信度,并建议它们以一定程度的准确性反映了该时期的真实日历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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