The biopolitics of ‘Italian theory’ and ‘community’ discourses: Focusing on Agamben and Esposito

M. Park
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Abstract

Esposito’s “immune paradigm” and Agamben’s concepts of “Homo sacer” and “biosecurity” have gained increasing attention in the wake of the coronavirus 2019 pandemic. The biopolitics presented by these Italian philosophers has been discussed actively on a global scale and not merely in the Italian context. This study aims to examine whether Agamben and Esposito’s discourse on community can be universalized. Agamben and Esposito represent the individuality and non-mainstreamness of Italian philosophy, called “Italian theory,” which Negri visualized in The Italian Difference in 2005. This is different from the so-called European universal philosophy. To this end, this study examines the individuality and non-mainstreamness of Italian philosophy in the construction of modern philosophy as well as the boundaries and characteristics of what is now known as “Italian theory.” It further discusses the ways in which Agamben and Esposito’s collective discourse, which represents it, has been discussed on a global scale.
“意大利理论”和“共同体”话语的生命政治:以阿甘本和埃斯波西托为中心
在2019年冠状病毒大流行之后,埃斯波西托的“免疫范式”和阿甘本的“Homo sacer”和“生物安全”概念越来越受到关注。这些意大利哲学家提出的生命政治在全球范围内得到了积极的讨论,而不仅仅是在意大利的背景下。本研究旨在探讨阿甘本和埃斯波西托关于社区的论述是否具有普遍性。阿甘本和埃斯波西托代表了意大利哲学的个性和非主流,被称为“意大利理论”,内格里在2005年的《意大利差异》中将其具体化。这与所谓的欧洲普遍哲学不同。为此,本研究考察了意大利哲学在现代哲学建构中的个体性和非主流性,以及现在被称为“意大利理论”的界限和特征。它进一步讨论了代表它的阿甘本和埃斯波西托的集体话语在全球范围内被讨论的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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