Exhibiting the ‘Other’ then and Now: ‘Human Zoos’ in Southern China and Thailand

A. Trupp
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引用次数: 10

Abstract

From the eighteenth to the early-twentieth century, a form of public exhibition in which the objects of display were ‘real people’ gained worldwide popularity. These colonial expositions, taking place all around the world, from New York to London, Vienna, Moscow, or Tokyo, were exhibiting ‘otherness’ by emphasizing physical and later politico-economic and socio-cultural differences of the displayed persons who were often ‘imported’ from overseas colonies. These forms of unequal representation are commonly referred to as ‘human zoos’ and are “exceptional in combining the functions of exhibition, performance, education and domination”. Even though the era of colonial human zoos ended in the 1940s, one can still observe similar developments and power relations in the context of modern ‘ethnic tourism’. In South-East Asia and China, several ‘ethnic villages’ and ‘ethnic theme parks’ exist that put on show exotic appearing ethnic minorities to paying domestic and international tourists. While some observers deplore these tourist attractions as modern human zoos, others argue that they may help preserving a rare culture and provide a source of income for the displayed ethnic groups. This article gives a short overview of the development of these questionable attractions that were transformed from cabinets of curiosities to colonial exhibitions and ethnic theme parks/villages, and discusses present examples from Thailand and Southern China.
展示“他者”的过去和现在:中国南方和泰国的“人类动物园”
从18世纪到20世纪初,一种以“真人”为展示对象的公共展览形式在世界范围内流行起来。这些在世界各地举办的殖民博览会,从纽约到伦敦、维也纳、莫斯科或东京,通过强调从海外殖民地“进口”的展出人员的身体和后来的政治、经济和社会文化差异,展示了“他者性”。这些形式的不平等代表性通常被称为“人类动物园”,并且“在结合展览,表演,教育和统治功能方面是例外的”。即使人类动物园的殖民时代在20世纪40年代结束,人们仍然可以在现代“民族旅游”的背景下观察到类似的发展和权力关系。在东南亚和中国,存在几个“民族村”和“民族主题公园”,向付费的国内外游客展示具有异国情调的少数民族。虽然一些观察者谴责这些旅游景点是现代人类动物园,但其他人认为它们可能有助于保护一种罕见的文化,并为展出的少数民族提供收入来源。本文简要概述了这些有问题的景点的发展,这些景点从奇珍异宝陈列柜转变为殖民展览和民族主题公园/村庄,并讨论了来自泰国和中国南方的当前例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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