Medycyna kartezjańska – jej cele i uwarunkowania

Tomasz Stegliński
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Abstract

The article deals with the less popular part of Descartes’ philosophy, namely his medicine. Outlined, it has not reached its mature form. Its basic examples are above all the anatomical works of the philosopher: “Man,” “Description of the Human Body” and in a sense the text of “Passion of the Soul”; in addition, several statements from “Dissertation on the Method” or “Metaphysical Meditations,” finally some youthful letters . In the following text I try to link various threads in this area to answer some basic questions: what was Cartesian medicine supposed to be? What was its foundation? What beliefs and hopes did the author associate with this part of science? How did he want to build medicine on the solid grounds of his metaphysics? I divide the text of the article into two parts. In the first part I deal with the objectives medicine was to serve. I present its role in consolidating the view of the material nature of life and its impact on thinking in man. I present five main purposes of medical science, such as: self-knowledge; a pain relief technique; a way to extend life; neutralization of corporality as a state of mind; finally the existance of medicine as the basis for ethics. In the second part I talk about the methodological conditions of Descartes’s rationalism. I show how it was possible to fund knowledge on the practical application of medical techniques. I try to show the effect of this perspective.
这篇文章讨论了笛卡尔哲学中不太受欢迎的部分,即他的医学。概述一下,它还没有达到成熟的形式。它的基本例子首先是哲学家的解剖学作品:“人”,“人体描述”和某种意义上的“灵魂的激情”的文本;此外,还有《方法论》和《形而上学的沉思》中的几句话,最后是一些年轻时的信件。在下面的文章中,我试图将这一领域的各种线索联系起来,以回答一些基本问题:笛卡尔医学应该是什么?它的基础是什么?作者把什么信念和希望与这部分科学联系在一起?他怎么会想在他的形而上学的坚实基础上建立医学呢?我把这篇文章的正文分为两部分。第一部分论述了医学的服务目标。我介绍了它在巩固生命的物质本质观点方面的作用,以及它对人类思维的影响。我提出了医学的五个主要目的,例如:自我认识;缓解疼痛的技术;延长生命的方法;作为一种精神状态的肉体性的中和;最后是医学作为伦理学存在的基础。第二部分论述了笛卡尔理性主义的方法论条件。我展示了如何为医疗技术的实际应用方面的知识提供资金。我试图展示这种视角的效果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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