Social Encyclicals and the Worker: The Evolution of Catholic Labor Schools in Pennsylvania

Paul Lubienecki
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Abstract

Many often identified the Catholic Church with the cause of labor and worker’s rights in the United States. However that was not the common situation encountered by laborers throughout most of the nineteenth century. The proclamation of the social encyclicals: Pope Leo XIII’s Rerum Novarum (1891) and Pope Pius XI’s Quadragesimo Anno (1931) elevated the status of the worker, endorsed worker associations and placed the Catholic Church as an advocate of worker’s rights. But for the worker to clearly understand this change as well as his rights and duties education was vital. For workers in Pennsylvania, especially in Pittsburgh and Philadelphia, the formation of Catholic labor schools was the catalysis for education and guidance in labor-management issues. Eventually their programs expanded to include anti-communist instruction. This article examines the historical narrative of the Catholic labor schools in Pennsylvania and the curricula and policies developed mutually by the laity and clergy to educate workers (both Catholic and non-Catholic) about their rights and duties and how to apply Christian social teachings in the workplace. These schools became a fundamental part of the labor movement where Catholic labor education endeavored to build a Christian partnership of labor and management to ensure industrial democracy.
社会通谕与工人:宾夕法尼亚州天主教劳工学校的演变
许多人经常将天主教会与美国的劳工和工人权利事业联系起来。然而,在19世纪的大部分时间里,这并不是劳工们所遇到的普遍情况。教皇利奥十三世(1891年)和教皇庇护十一世(1931年)发布的社会通谕提升了工人的地位,认可了工人协会,并将天主教会置于工人权利的倡导者地位。但要使工人清楚地了解这种变化以及他的权利和义务,教育是至关重要的。对于宾夕法尼亚州,特别是匹兹堡和费城的工人来说,天主教劳工学校的形成是对劳工管理问题进行教育和指导的催化剂。最终,他们的项目扩大到包括反共教育。本文考察了宾夕法尼亚州天主教劳工学校的历史叙述,以及教友和神职人员共同制定的课程和政策,以教育工人(包括天主教徒和非天主教徒)他们的权利和义务,以及如何在工作场所应用基督教的社会教义。这些学校成为劳工运动的基本组成部分,天主教劳工教育努力建立基督教的劳资伙伴关系,以确保工业民主。
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