A Kenotic Theologian’s Response to Andrew Loke’s “Kryptic Model” of the Incarnation

C. Evans
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Abstract

In this article I compare the kryptic model of the Incarnation, developed by Andrew Loke, with two other models, the “two-minds” model and the kenotic model. All three models succeed in showing the logical coherence of the doctrine of the Incarnation, and I concede that Loke’s model has some of the advantages of both of the other two, while avoiding some perceived disadvantages. However, I argue that Loke’s model also has some of the disadvantages of both of the other models. In conclusion I argue that the alleged superiority of the kryptic model over a kenotic model vanishes if one is willing to question the reliability of our a priori rational intuitions about the nature of God on the basis of a view of the divine nature that seems to fit better with the biblical picture of God.
一位克瑞普神学家对安德鲁·洛克化身的“克瑞普模型”的回应
在这篇文章中,我比较了由Andrew Loke开发的化身的氪模型和另外两个模型,即“双心”模型和氪模型。这三种模式都成功地展示了道成肉身教义的逻辑一致性,我承认洛克的模式具有其他两种模式的一些优点,同时避免了一些明显的缺点。然而,我认为洛克的模型也有其他两种模型的一些缺点。在结论中,我认为,如果一个人愿意质疑我们先验的理性直觉对上帝本质的可靠性,那么所谓的氪模型优于氪模型的说法就会消失,这种直觉基于一种似乎更符合圣经中上帝形象的神性本质的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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