On Liberty as a (Re-)Source for Nietzsche: Tracing John Stuart Mill in On the Genealogy of Morality

Sören E. Schuster
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Abstract

Abstract John Stuart Mill, whose relevance for Nietzsche’s late work has been documented by recent research, is not directly mentioned in On the Genealogy or Morality (1887). This article argues that Mill’s On Liberty (1859) nevertheless played a crucial role in the development of the Genealogy. Following a source-based methodology, three major references demonstrate how Nietzsche used On Liberty as a resource as he initiated and developed his own exploration into the origin of morality. After tracing Nietzsche’s reading of Mill through pencil marks in his copy of On Liberty, I discuss the reappearance of Mill’s motives and terminology as well as the explanatory power of Mill as a source for the respective sections in the Genealogy. It becomes clear to what extent Nietzsche adapts Mill and how he turns Mill’s own weapons against him through skillful transformations. The article concludes that instead of delivering the “better” Mill, Nietzsche builds up a fruitful tension between a then-common take on morality and its transgression.
论自由是尼采的(再)源泉:以约翰·斯图亚特·密尔《道德谱系》为线索
约翰·斯图亚特·密尔与尼采晚期著作的关联已被近期研究证实,但他在《论道德谱系》(1887)一书中并未被直接提及。本文认为,尽管如此,密尔的《论自由》(1859)在《家谱》的发展中发挥了至关重要的作用。遵循一种基于来源的方法论,三个主要参考文献展示了尼采如何使用《论自由》作为一种资源,因为他开始并发展了自己对道德起源的探索。在追溯尼采在他的《论自由》中通过铅笔标记对密尔的阅读之后,我讨论了密尔的动机和术语的再现,以及密尔作为《系谱》中各自章节的来源的解释力。很明显,尼采在多大程度上适应了密尔,以及他如何通过巧妙的转变,将密尔自己的武器转向他。这篇文章的结论是,尼采并没有提出“更好的”密尔,而是在当时普遍的道德观念和它的越界之间建立了一种富有成效的张力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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