William T. Cavanaugh’s Eucharistic “Reimagination” of Space and Time

Gabriel Tan
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Abstract

Asian churches, indebted to fervent and faithful missionaries, have long understood that the church is called to challenge the culture around us, including the world’s concept of the sacred-secular divide. Still, we, as part of the Protestant Church, have unknowingly adopted this worldly imagination in subtle ways, especially with regard to the church’s understanding of space and time. Using the works of William Cavanaugh, this article seeks an understanding of space and time that primarily grounds itself in the Eucharist and, therefore, in the church’s identity as the Body of Christ, radically different from how the world defines it. It then explores some practical implications in discipleship and missions.
威廉·t·卡瓦诺的圣餐“重新想象”的空间和时间
亚洲教会受惠于热心和忠心的传教士,早就明白教会被呼召去挑战我们周围的文化,包括世界上神圣与世俗之分的概念。然而,作为新教教会的一部分,我们已经不知不觉地以微妙的方式接受了这种世俗的想象,特别是关于教会对空间和时间的理解。本文利用威廉·卡瓦诺的作品,寻求一种对空间和时间的理解,这种理解主要基于圣餐,因此,基于教会作为基督身体的身份,与世界对它的定义截然不同。然后探讨门徒训练和宣教的一些实际意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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