Negotiating Rights Through Transnational Puritan Networks: Religious Discourses; Cyber Technology and Pakistani Women

T. Rashid
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引用次数: 4

Abstract

Women’s rights in Pakistan continue to be debated in the current political climate in Pakistan, after the state approval for Nizam-i-Adl. The question of women’s rights needs to be examined in the context of their class, ethnic and rural/urban location. The emerging themes range from victim hood; subjectivity; subordination; patriarchal culture; prevailing religious discourses and discriminatory nature of family laws. This paper would discuss the current situation, within the context of existing legal frameworks defining and redefining their public/private role. This paper argues that women are actively involved in the networks of puritans – for the purpose of this paper I intend to use the term “transnational puritan networks” since the emerging scenario links the local and global networks. These women are active agents of puritanical version of Islam; assuming new roles through these religious paradigms, not mere conformists of a l religious view but are interpreters of puritanical religious discourses. These women reinterpreting puritan’s agendas and are instrumental in dissemination of a particular view, forging alliance through new technologies – E-learning; Audio material and internet classes for religious education. This paper attempts to explore the lives of Pakistani women, analysing the role of religious associations and networks to negotiate private and public space through religious performance and participation in Tableeghi Jamat & Al-Huda. The paper relies heavily on numerous formal and informal discussions with women exploring their experiences largely ignored in mainstream debates.
清教徒跨国网络中的谈判权利:宗教话语网络技术和巴基斯坦妇女
在国家批准Nizam-i-Adl之后,在巴基斯坦当前的政治气候下,巴基斯坦妇女的权利继续受到辩论。妇女权利问题需要在其阶级、种族和农村/城市地点的范围内加以审查。新出现的主题包括受害者身份;主体性;从属的;父权文化;盛行的宗教话语和家庭法的歧视性。本文将在界定和重新界定其公共/私人作用的现有法律框架的背景下讨论目前的情况。本文认为女性积极参与清教徒的网络——为了本文的目的,我打算使用“跨国清教徒网络”这个术语,因为新兴的场景将本地和全球网络联系起来。这些妇女是清教徒式伊斯兰教的积极倡导者;通过这些宗教范例承担新的角色,不仅仅是宗教观点的循规蹈矩者,而是清教徒式宗教话语的诠释者。这些女性重新诠释了清教徒的议程,并在传播特定观点方面发挥了重要作用,通过新技术——电子学习——建立了联盟;宗教教育的音频资料和网络课程。本文试图探讨巴基斯坦妇女的生活,分析宗教协会和网络通过宗教表演和参与Tableeghi Jamat & Al-Huda来谈判私人和公共空间的作用。这篇论文在很大程度上依赖于与女性进行的大量正式和非正式的讨论,探讨她们在主流辩论中被忽视的经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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