Maximalist Autofiction, Surrealism and Late Socialism in Mircea Cărtărescu’s Solenoid

D. Mironescu, Andreea Mironescu
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引用次数: 3

Abstract

This article studies the fictionalization of late Eastern-European socialism in contemporary Romania, namely the literary projection of the 1980s in Mircea Cărtărescu’s autofictional novel Solenoid (2015). The novel is an ample, paranoid, metaphysical, and counterfactual autobiography that uses a late-communist backdrop to create a metaphorically skewed representation of the self and the world. In order to describe this narrative structure as an emergent subgenre of the postmodern maximalist novel, we coined the term ‘maximalist autofiction.’ We then discussed Cărtărescu’s option for maximalist autofiction and the effects this literary choice has had on his representation of Romanian late socialism. This option is influenced by the author’s biography, as well as by his own relationship with the memory burden of socialism in today’s post-Cold War world. Cărtărescu uses hyperbole, metaphysical parody, and a maximalist surrealist imagination to propel the discussion of socialism and cultural peripherality beyond the dated parameters of the East/West dichotomies.
米尔恰·克里特雷雷斯库《螺线》中的极端主义自传体小说、超现实主义与晚期社会主义
本文研究了东欧晚期社会主义在当代罗马尼亚的虚构化,即米尔恰·克里特雷雷斯库的自传体小说《螺线》(2015)中对20世纪80年代的文学投射。这部小说是一部丰富的、偏执的、形而上的、反事实的自传,以共产主义晚期为背景,以隐喻的方式扭曲了自我和世界的形象。为了将这种叙事结构描述为后现代极端主义小说的新兴亚类型,我们创造了“极端主义自传体小说”这个术语。然后我们讨论了克里特雷雷斯库选择的极端主义自传体小说,以及这种文学选择对他表现罗马尼亚晚期社会主义的影响。这一选择受到作者传记的影响,也受到他自己与当今冷战后世界社会主义记忆负担的关系的影响。他运用夸张手法、形而上的拙劣模仿和极致主义的超现实主义想象力,推动了对社会主义和文化边缘性的讨论,超越了东西方二分法的过时参数。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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