Queering Articulation

B. Morrison
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引用次数: 0

Abstract

This chapter uses key ideas from queer theory in order to argue that the queerness of Terence Davies’s The Long Day Closes (1992) lies less in its protagonist’s presumed homosexuality and more in its formal arrangement of quotations from disparate cultural texts. This bricolage exposes the operation of a culture committed to reproducing compulsory heterosexuality. Criticism, however, has concentrated on explaining the density and arbitrariness of cultural quotation through reference to Bud, insisting that the scraps of film and popular music that make up The Long Day Closes reflect the boy’s escape into self-expression, offering relief and release from the humdrummery and cruelties of life. Building on Derrida’s post-structuralist theories, this chapter argues that the mosaic of references does not provide a medium through which characters can speak, but rather speaks over characters and limits what is sayable. Far from nostalgic, this articulation-through-quotation constrains the possibilities of individual identity.
奇怪的发音
本章使用酷儿理论中的关键观点来论证特伦斯·戴维斯的《漫长的一天结束》(1992)的酷儿性不在于其主人公被假定为同性恋,而在于其对不同文化文本的引用的正式安排。这种拼凑暴露了一种致力于繁殖强制性异性恋的文化的运作。然而,批评集中在通过参考巴德来解释文化引用的密度和随意性,坚持认为构成《漫长的一天结束》的电影和流行音乐的碎片反映了男孩对自我表达的逃避,从生活的单调和残酷中解脱出来。在德里达的后结构主义理论的基础上,本章认为,参考的马赛克并没有提供一种媒介,通过这种媒介,人物可以说话,而是超越人物说话,限制可说的内容。这种通过引用的表达方式远非怀旧,而是限制了个人身份的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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