{"title":"Queering Articulation","authors":"B. Morrison","doi":"10.1093/oso/9780192894069.003.0005","DOIUrl":null,"url":null,"abstract":"This chapter uses key ideas from queer theory in order to argue that the queerness of Terence Davies’s The Long Day Closes (1992) lies less in its protagonist’s presumed homosexuality and more in its formal arrangement of quotations from disparate cultural texts. This bricolage exposes the operation of a culture committed to reproducing compulsory heterosexuality. Criticism, however, has concentrated on explaining the density and arbitrariness of cultural quotation through reference to Bud, insisting that the scraps of film and popular music that make up The Long Day Closes reflect the boy’s escape into self-expression, offering relief and release from the humdrummery and cruelties of life. Building on Derrida’s post-structuralist theories, this chapter argues that the mosaic of references does not provide a medium through which characters can speak, but rather speaks over characters and limits what is sayable. Far from nostalgic, this articulation-through-quotation constrains the possibilities of individual identity.","PeriodicalId":275409,"journal":{"name":"Complicating Articulation in Art Cinema","volume":"2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Complicating Articulation in Art Cinema","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780192894069.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter uses key ideas from queer theory in order to argue that the queerness of Terence Davies’s The Long Day Closes (1992) lies less in its protagonist’s presumed homosexuality and more in its formal arrangement of quotations from disparate cultural texts. This bricolage exposes the operation of a culture committed to reproducing compulsory heterosexuality. Criticism, however, has concentrated on explaining the density and arbitrariness of cultural quotation through reference to Bud, insisting that the scraps of film and popular music that make up The Long Day Closes reflect the boy’s escape into self-expression, offering relief and release from the humdrummery and cruelties of life. Building on Derrida’s post-structuralist theories, this chapter argues that the mosaic of references does not provide a medium through which characters can speak, but rather speaks over characters and limits what is sayable. Far from nostalgic, this articulation-through-quotation constrains the possibilities of individual identity.