Irena Krońska: A Student and a Critic of Roman Ingarden’s Philosophy

W. Starzyński
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Abstract

In this article on Irena Krońska (1915–1973) I attempt to present three stages in her approach towards the philosophy of Roman Ingarden. The first one may be associated with her review in Revue philosophique de France et de l’étranger of 1949, printed following the publication of the Controversy over the Existence of the World, Volume 1. The second one encompasses the period up to 1968 when Krońska was cooperating with Ingarden. The third one covers the period after Ingarden’s death in 1970 and provides an assessment of his work, largely in the framework of correspondence between Krońska and Patočka. I maintain that Krońska was consistent in her criticism, voiced from the perspective of Phenomenology, inasmuch as she disapproved of Ingarden’s ontologicism and sense of “positivism” that was in his removedness and lack of ethic-existential content which for Krońska constituted the essence of philosophy.
伊琳娜Krońska:罗曼·因加登哲学的学生和批评家
在这篇关于Irena Krońska(1915-1973)的文章中,我试图呈现她接近罗马·因加登哲学的三个阶段。第一件事可能与她1949年在《法国哲学评论》和《 )上发表的评论有关,该评论是在《关于世界存在的争论》第一卷出版后印刷的。第二个系列涵盖了至1968年Krońska与英加登合作的时期。第三部涵盖了英加登于1970年去世后的时期,并对他的工作进行了评估,主要是在Krońska和pato ka之间的通信框架内。我认为Krońska的批评是一致的,她从现象学的角度表达了她的批评,因为她不赞成因加登的本体论和“实证主义”的意义,因为他的移除和缺乏伦理-存在的内容,这对Krońska来说构成了哲学的本质。
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