Ecce Homo, ‘Real Presence’, and the Word Made Flesh

Jan-Melissa Schramm
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Abstract

Whilst censorship kept sacred drama off the English stage, other genres were not subject to the same legal regulation. Fiction, poetry, and visual art all meditated on the meaning of the sacred body and the ways in which its ongoing spiritual or metaphorical presence might be conjured from its material absence by members of a community of believers. The ways in which scriptural narrative and the liturgy sought to conjure up the dead, to resurrect the martyr, to reanimate the past, were urgent questions; for mid-Victorian writers, these same issues—which foregrounded the capacity of linguistic incantation to effect transformative change—were central not only to the inherited national faith that was under such pressure from nascent scientific methodologies and biblical criticism but also to the types of assent offered by the reader or spectator to the work of art.
Ecce Homo,“真实的存在”,以及道成肉身
虽然审查制度使神圣戏剧远离英国舞台,但其他类型的戏剧却不受同样的法律监管。小说、诗歌和视觉艺术都在思考神圣身体的意义,以及信徒群体成员如何从物质缺失中召唤出其持续的精神或隐喻存在。圣经叙事和礼拜如何召唤死者,让殉道者复活,让过去复活,都是亟待解决的问题;对于维多利亚时代中期的作家们来说,这些同样的问题——这些问题突出了语言咒语影响变革的能力——不仅是在新兴科学方法和圣经批评的压力下继承的民族信仰的核心,也是读者或观众对艺术作品所提供的同意类型的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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