Islamic-based Institutions during Coronavirus Pandemic: A Comparative Case Study of Auckland, New Zealand and Jakarta, Indonesia

Fara Shabira Arrasya, J. Grayman
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引用次数: 1

Abstract

This article discusses interventions by Islamic-based institutions during coronavirus pandemic in Auckland, New Zealand and Jakarta, Indonesia. The aim of this article is to compare the interventions implemented by various Islamic-based institutions both in Auckland and in Jakarta. The method consists of literature review, informal interviews, and participant observations. There are three types of Islamic-based institutions: the formal institutions with its hierarchy and leadership, the independent non-governmental communities, and the informal local communities. In Auckland, the interventions were mostly done by the independent non-governmental communities and informal local communities. Kiwi Muslims tended to seek spiritual and material help at the closest Islamic-based institutions. Meanwhile, in Indonesia, the interventions were mostly implemented by formal institutions such as Majelis Ulama Indonesia (Indonesian Council of Ulama) with different kinds of support from large Islamic civil society organizations, such as Nahdalatul Ulama and Muhammadiyah. MUI’s interventions aimed for wide acceptance among all Indonesian Muslims, but fatalistic and deterministic perspectives among many Indonesian Muslims led to low effort in mitigating pandemic and less compliance with MUI and government’s regulations.
冠状病毒大流行期间基于伊斯兰教的机构:新西兰奥克兰和印度尼西亚雅加达的比较案例研究
本文讨论了新西兰奥克兰和印度尼西亚雅加达冠状病毒大流行期间伊斯兰教机构的干预措施。本文的目的是比较奥克兰和雅加达各种伊斯兰教机构实施的干预措施。方法包括文献综述、非正式访谈和参与者观察。以伊斯兰教为基础的机构有三种类型:有等级制度和领导的正式机构、独立的非政府社区和非正式的地方社区。在奥克兰,干预主要是由独立的非政府社区和非正式的地方社区进行的。新西兰穆斯林倾向于在最近的伊斯兰机构寻求精神和物质上的帮助。与此同时,在印度尼西亚,干预措施主要由Majelis Ulama Indonesia(印度尼西亚乌拉玛委员会)等正式机构实施,并得到Nahdalatul Ulama和Muhammadiyah等大型伊斯兰民间社会组织的不同形式的支持。MUI的干预措施旨在获得所有印度尼西亚穆斯林的广泛接受,但许多印度尼西亚穆斯林的宿命论和决定论观点导致减轻流行病的努力不足,对MUI和政府法规的遵守程度较低。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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