The New World in Salvation History

Timothy M. Matovina
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Abstract

Readers of Miguel Sánchez’s Imagen de la Virgen María, which contained the first published account of Our Lady of Guadalupe’s acclaimed apparitions to the indigenous neophyte Juan Diego, rarely recognize that he was trained in the theology of the church fathers, particularly in the writings of Saint Augustine. Interpretations of Sánchez have ranged from positivist condemnations for his lack of historical documentation to laudatory praise for his defense of pious tradition to emphases on his criollo patriotism as expressed through his adulation of Guadalupe and the baroque culture of New Spain. This chapter assesses Sánchez’s work as well as the origins and formative phase of Guadalupan devotion over the century preceding his publication. It illuminates the influence of patristic thought and theological method on Sánchez, as well as the frequently ignored but foundational role of his theology and that of the church fathers on the Guadalupe tradition.
救赎史上的新世界
米格尔Sánchez的《圣母像》María的读者,其中包含了瓜达卢佩圣母向土著新手胡安·迭戈显灵的第一次出版的叙述,很少认识到他受过教父神学的训练,特别是圣奥古斯丁的著作。对Sánchez的解释从实证主义者谴责他缺乏历史文献到赞美他捍卫虔诚传统强调他的克里奥罗爱国主义通过他对瓜达卢佩的奉承和新西班牙的巴洛克文化来表达。本章评估Sánchez的工作,以及起源和瓜达鲁潘的忠诚形成阶段在他的出版前一个世纪。它阐明了教父思想和神学方法对Sánchez的影响,以及他的神学和教父对瓜达卢佩传统的经常被忽视但基础性的作用。
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