Hidden in the Mix: The African American Presence in Country Music

John W. Troutman
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引用次数: 2

Abstract

Hidden in the Mix: The African American Presence in Country Music. Ed. by Diane Pecknold. Durham: Duke University Press, 2013. 383 pp, includes bibliographical references and index. ISBN 987-0-8223-5149-8 Over the past several years, the making of southern American vernacular and commercial musics, and the sinews of their composition over the previous century, has fallen under intense scrutiny by academics and musicians alike. Their efforts challenge the naturalization of the idea that southern music genres developed, more or less, within the lines of a stringently enforced, bifurcated, and segregated racial landscape. Recent historical scholarship has sought to reveal a far more multi-cultural twentieth century South, composed of a much more agile, mobile, and culturally fluid population than the black and white lens of the Jim Crow South or the contemporary media would admit to acknowledge. Scholars such as Karl Hagstrom Miller, for example, have demonstrated how record companies in the 1920s strategically created the racialized categories of "race" and "hillbilly" (or "old time") records, for example, in order more effectively to hock their wares to southern black and white consumers, respectively. Building upon the earlier practice of marketing international and domestic recordings of "ethnic" music to corresponding pools of ethnic consumers, he demonstrates how the industry's imagining of southern black and white consumers ultimately reinforced white hegemony and the bipartite matrix of the Jim Crow South's social order. Meanwhile, niche market musicians such as the members of the Carolina Chocolate Drops have celebrated the longstanding involvement of African-Americans in string band traditions, typically now associated with white southerners, that predate the creation of the industry's bipartite marketing strategies. Attracting far more attention, today we also find hip hop stars occasionally collaborating on major label country albums, most infamously, perhaps, as demonstrated by Brad Paisley and L.L. Cool J's recording of "Accidental Racist." Critics, however, consistently ghettoize, if not lampoon, such collaborations for their novelty or attempted "crossover" appeal, which tends to reify the whiteness of country by proving the rule rather than acknowledging the fault lines. Indeed, despite such forays, scholarly or musically, that might otherwise denaturalize the mono-racial identities of southern music genres, the whiteness of country music remains nearly unassailable. In a new anthology, ably curated by editor Diane Pecknold, contributors to Hidden in the Mix seek both to further illuminate the making of country's whiteness, and challenge the premises upon which it is constructed. As Pecknold's authoritative introduction reveals, "one aim of this volume is thus to examine how the genre's whiteness was produced and is maintained, to imagine country music not merely as a cultural reflection of a preexisting racial identity but as one of the processes by which race is constituted"(p.2). The contributors consider the whiteness of country through a variety of approaches, from studies of "crossover" albums by individual, nationally recognized artists such as Ray Charles and Al Green, to Tony Thomas's ruminations on the banjo as technological innovation and abandonment by African-Americans, to essays on the cultural heterogeneity of vernacular music as practiced in quite local and intimate settings. Patrick Huber's exceptional essay on the participation of African-Americans in the making of "old-time" commercial records lends historical foundation to the collection through his examination of early commercial recordings. "The truth," he argues, "is that much of the music found on the hillbilly records of the 1920s and early 1930s was the product of decades or even centuries of dynamic cultural interplay between white and black musicians, and many of the songs and tunes issued on these records were of black origin or borrowed from black tradition"(p. …
《隐藏在混音之中:非裔美国人在乡村音乐中的存在
《隐藏在混音之中:非裔美国人在乡村音乐中的存在》黛安·佩克诺德主编。达勒姆:杜克大学出版社,2013。383页,包括参考书目和索引。在过去的几年里,美国南部方言音乐和商业音乐的创作,以及他们在上个世纪的作曲的精髓,受到了学者和音乐家的密切关注。他们的努力挑战了一种观点,即南方音乐流派或多或少是在严格执行的、分裂的、隔离的种族景观中发展起来的。最近的历史学者试图揭示一个更加多元文化的20世纪南方,由一个更加灵活,流动性和文化流动性的人口组成,而不是黑人种族歧视的南方或当代媒体所承认的黑白镜头。例如,卡尔·哈格斯特罗姆·米勒(Karl Hagstrom Miller)等学者已经证明,唱片公司在20世纪20年代是如何战略性地创造了种族化的“种族”和“乡巴人”(或“旧时代”)唱片类别,以便更有效地分别向南方黑人和白人消费者兜售他们的产品。在早期将“种族”音乐的国际和国内唱片销售给相应的种族消费者群体的实践基础上,他展示了该行业对南方黑人和白人消费者的想象最终如何强化了白人霸权和南方种族歧视社会秩序的两极化矩阵。与此同时,像“卡罗莱纳巧克力滴”(Carolina Chocolate Drops)这样的小众市场音乐家,也在庆祝非裔美国人长期参与弦乐队传统,这种传统现在通常与南方白人联系在一起,早于该行业两方营销策略的形成。如今吸引了更多关注的是,我们还发现嘻哈明星偶尔会合作发行大唱片公司的乡村专辑,其中最臭名昭著的可能是布拉德·佩斯利(Brad Paisley)和L.L. Cool J的专辑《Accidental racism》。然而,评论家们总是因为这种合作的新颖性或尝试的“跨界”吸引力而将其隔离,如果不是讽刺的话,这往往是通过证明规则而不是承认断层线来具体化国家的白人。事实上,尽管这样的尝试,无论是学术上的还是音乐上的,可能会使南方音乐流派的单一种族特征变性,但乡村音乐的白人性仍然几乎是无懈可击的。在编辑黛安·佩克诺德精心策划的新选集中,《隐藏在混合中》的撰稿人试图进一步阐明乡村白人的形成过程,并挑战其构建的前提。正如Pecknold的权威介绍所揭示的那样,“本书的一个目的是研究这种音乐类型的白人是如何产生和维持的,把乡村音乐想象成不仅是对先前存在的种族身份的文化反映,而且是种族构成的过程之一”(第2页)。作者们通过各种不同的方法来研究乡村的白人,从研究像雷·查尔斯和阿尔·格林这样的全国知名艺术家的“跨界”专辑,到托尼·托马斯对班卓琴的反思,认为它是非洲裔美国人的技术创新和抛弃,再到关于本土音乐在当地和亲密环境中实践的文化异质性的文章。帕特里克·休伯(Patrick Huber)关于非裔美国人参与制作“旧时代”商业唱片的杰出文章,通过对早期商业唱片的研究,为该收藏提供了历史基础。“事实是,”他争辩说,“在20世纪20年代和30年代早期的乡巴佬唱片上发现的许多音乐是白人和黑人音乐家之间几十年甚至几个世纪的动态文化相互作用的产物,这些唱片上发行的许多歌曲和曲调都来自黑人,或者是从黑人传统中借鉴来的。”...
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