The Legalization of Interfaith Marriage in Indonesia (Between Universalism and Cultural Relativism)

Muhammad Ihsan Firdaus
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引用次数: 3

Abstract

In the context of positive law in Indonesia, interfaith marriage is not recognized, because according to Article 2 paragraph (1) of Law Number 1 of 1974 concerning Marriage, it is explained that a valid marriage is based on the laws of each religion and belief. However, this is not enough to accommodate the development of marriage law in Indonesia, such as in the case of Judgement Number 508/Pdt.P/2022/PN JKT.SEL whose gives permission to applicants who are bound by marriage but of different religions to register their marriage at South Jakarta Department Population and Civil Registration Agency. So based on this, this research aims to find out how the concept of universalism and cultural relativism is in the context of interfaith marriage and how is the legalization of interfaith marriage in Indonesia in the context of marriage as one of the non-derogable human rights. This research uses legal research methods. So that the results of this research found that, first, interfaith marriages in Indonesia still do not have clear and firm regulations, giving rise to legal uncertainty and legal vacuum, the principle of universalism is more relevant in the context of interfaith marriages in Indonesia than the cultural relativism concept. Second, the state can issue an Interfaith Marriage Book as a form of legalizing interfaith marriages in Indonesia and providing legal certainty.
印尼的跨宗教婚姻合法化(在普遍主义与文化相对主义之间)
在印度尼西亚的成文法方面,不同宗教间的婚姻是不被承认的,因为根据1974年关于婚姻的第1号法律第2条第(1)款的解释,有效的婚姻是以每个宗教和信仰的法律为基础的。然而,这还不足以适应印度尼西亚婚姻法的发展,例如第508/Pdt号判决书的情况。P / 2022 / PN JKT。允许受婚姻约束但宗教信仰不同的申请人在南雅加达省人口和民事登记处登记婚姻。因此基于此,本研究旨在了解普世主义和文化相对主义的概念是如何在跨宗教婚姻的背景下产生的,以及印度尼西亚的跨宗教婚姻合法化是如何在婚姻作为不可克减的人权之一的背景下产生的。本研究采用法律研究方法。因此,本研究的结果发现,首先,印度尼西亚的跨宗教婚姻仍然没有明确而坚定的规定,导致法律的不确定性和法律真空,普遍主义原则比文化相对主义概念在印度尼西亚的跨宗教婚姻背景下更相关。其次,国家可以发行跨宗教婚姻书,作为印尼跨宗教婚姻合法化的一种形式,并提供法律确定性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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