A New Quarrel

Étienne Balibar
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Abstract

This chapter assesses the new “quarrel of universals” that now occupies philosophy and other overlapping disciplines. In this new quarrel, the question today is not only whether one is for or against the universal; the question is also how one defines the universal—a term whose surprising equivocity has become increasingly clear. Still more fundamentally, the question is how one should articulate the relationship between three related but heterogeneous terms whose widespread use has prompted conflicting claims: the universal, universality, and universalisms. The chapter begins by situating the question of the universal and its variations within the field that seems to constitute the strategic site of intersecting domains: philosophical anthropology, understood as the analysis of the historical differences of the human and of the problem that those differences pose to their bearers. It then outlines the difficulties which can be identified in every philosophical and political usage of the universal and its “doubles” according to three aporias. The first is the aporia of the multiplicity of the “world,” or of the universe as multiversum; the second is that of Allgemeinheit or All(en)gemeinheit, in other words, the irreducible gap between the universal and the common (or community); and, finally, that of co-citizenship, the form of belonging to a political unity to come, a unity whose law of belonging (membership) would be the heterogeneity within equality or the political participation of those foreign to the community.
新的争吵
本章评估了现在占据哲学和其他重叠学科的新的“共相之争”。在这场新的争论中,今天的问题不仅是赞成还是反对普遍;问题还在于如何定义“普遍性”——这个术语令人惊讶的模糊性已变得越来越明显。更根本的问题是,一个人应该如何阐明三个相关但异质的术语之间的关系,它们的广泛使用引发了相互矛盾的主张:普遍性,普遍性和普遍性。这一章一开始,就把普遍性及其变化的问题置于似乎构成交叉领域战略位置的领域内:哲学人类学,理解为对人类的历史差异和这些差异对其承载者构成的问题的分析。然后,它概述了在哲学和政治上对宇宙及其“双重性”的每一种用法中所能识别的困难。第一种是对“世界”或宇宙多重性的恐惧;第二个是Allgemeinheit或All(en)gemeinheit,换句话说,普遍与共同(或共同体)之间不可缩小的差距;最后是共同公民权,属于未来的政治统一的形式,这种统一的归属(成员)法则将是平等中的异质性,或者是那些社区外的人的政治参与。
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