FROM STRUCTURALIST TO POSTSTRUCTURALIST PSYCHOANALYSIS

D. Cârstea
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Abstract

"In structuralist times, Levi-Strauss forwarded the notion of a structural (obviously) unconscious, functioning according to simple, formal laws of organisation and being akin to what Paul Ricoeur called a “Kantian unconscious”, to a “compartmentalised system without any reference to a thinking subject”. In the wake of structuralism, psychoanalysis seems to fall back, yet again, on the biological input which constituted, for that matter, its primordial inspiration (Freudism has often been indicted for biologizing excesses (Laplanche) or even dismissed as a (crypto)biologism (Sulloway). If the structuralist psychoanalyst Jacques Lacan shoved the unconscious into the abstract tiers of language, enouncing the principle according to which the unconscious is “structured as a language,” poststructuralist representatives of psychoanalysis, such as Didier Anzieu, for example, make a decisive swerve back to corporeality and, implicitly, to Freud. I argue that the instruments provided by the poststructuralist psychoanalysis allow for a more permissive analysis, which no longer remains steeped in the rigid confines of a “system” and does no longer have to pay its dues to structure, considered by structuralists to have been inherent in things."
从结构主义到后结构主义的精神分析
在结构主义时代,列维-施特劳斯提出了结构无意识的概念,它按照简单的、正式的组织规律运作,类似于保罗·利科所说的“康德无意识”,是一个“没有任何思维主体参考的分区系统”。在结构主义之后,精神分析似乎又一次退回到构成其原始灵感的生物输入(弗洛伊德经常被指控过度生物化(拉普朗什),甚至被视为(神秘的)生物主义(苏洛威))。如果结构主义精神分析学家雅克·拉康将无意识推入语言的抽象层次,宣布无意识是“作为一种语言结构”的原则,那么精神分析的后结构主义代表人物,如迪迪埃·安齐欧,例如,做出了决定性的转向,回到了肉体,含蓄地回到了弗洛伊德。我认为后结构主义精神分析提供的工具允许更宽容的分析,不再沉浸在一个“系统”的严格限制中不再需要向结构支付费用,结构主义者认为结构是事物固有的
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