Konsepsi Madrasah dan Perkembangannya dalam Inovasi Pengetahuan serta Pasang Surutnya

Happy Ikmal
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引用次数: 1

Abstract

In the early days of the development of Islam, of course, systematic formal education had not been established. The ongoing education can be said to be informal; and this is also more related to the efforts of Islamic da'wah to spread and plant the basics of Islamic belief and worship. In this connection it is understandable why the process of Islamic education first occurred at the home of a certain friend of the Prophet SAW; the most famous is Dar al-Arqam. However, when the Islamic community was formed, education was held in the mosque. The educational process in both places is carried out in the learning circle. Every time Islam is introduced to any place, it is always introduced along with religious education while at the same time Arabic is always the medium of its teaching. That is why the desire to study Islam and its lingua-franca (Arabic) is always very high among Muslims. This also explains the nature of Arabic and Islamic studies which are inseparable as twin courses which are always in line with each other. The results of empirical investigations understand the character of Muslim subjectivity finding the most useful Qur'anic reading, because they discover how the vision of dynamic education and transformative pedagogy defines the content, composition and communication style of Islamic Divine discourse. This brought various scientific innovations and produced Islamic inventors from madrasas, but after the sixteenth century, the madrasa curriculum became trapped in traditional Islamic sciences, there was a close connection to this fact and the decline of the Ottoman Empire, on occasions that different. the effect of the Mongol invasion of the Muslim world that weakened the spirit of Muslims. the Muslim world collapsed and stagnated. Apart from the two things above, Often, innovative new approaches are dismissed as attempts to damage or damage Muslim discursive traditions or worse, are considered conspiracies hatched by Orientalists and carried out by Muslim clerics who are deceitful and fickle
伊斯兰学校的概念以及它在知识创新和潮汐方面的发展
当然,在伊斯兰教发展的早期,还没有建立起系统的正规教育。持续的教育可以说是非正式的;这也与伊斯兰教的达瓦努力传播和种植伊斯兰信仰和崇拜的基础有关。在这方面,可以理解为什么伊斯兰教育的过程首先发生在先知的某个朋友的家里;最著名的是达尔阿尔卡姆。然而,当伊斯兰社区形成时,教育是在清真寺举行的。两地的教育过程都是在学习圈进行的。每当伊斯兰教被引入任何地方,它总是伴随着宗教教育而引入,同时阿拉伯语总是其教学媒介。这就是为什么穆斯林对学习伊斯兰教及其通用语(阿拉伯语)的渴望总是很高的原因。这也解释了阿拉伯和伊斯兰研究的本质,它们是不可分割的,就像双胞胎课程一样,总是相互一致的。实证调查的结果理解了穆斯林主体性的特征,找到了最有用的古兰经阅读,因为他们发现了动态教育和变革教学法的愿景如何定义了伊斯兰神圣话语的内容、组成和传播风格。这带来了各种各样的科学创新,从伊斯兰学校中产生了伊斯兰发明家,但在16世纪之后,伊斯兰学校的课程被困在传统的伊斯兰科学中,这一事实与奥斯曼帝国的衰落有密切的联系,在不同的场合。蒙古对穆斯林世界的入侵削弱了穆斯林的精神。穆斯林世界崩溃并停滞不前。除了上述两件事之外,通常,创新的新方法被认为是破坏或破坏穆斯林话语传统的企图,或者更糟的是,被认为是东方主义者策划的阴谋,由欺骗和善变的穆斯林神职人员实施
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