"Cultivating an Ability to Imagine": Ryan Walsh's Reckonings and the Poetics of Toxicity

S. Slovic
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Abstract

For nearly two decades since Lawrence Buell defined and anatomized “toxic discourse” in Writing for an Endangered World: Literature, Culture, and Environment in the U.S. and Beyond (2001), the storying of toxic experience has received fruitful theoretical and literary attention. Throughout the world, citizens have come to terms with the reality that we live on a poisoned planet and the poisons in our environment are also in ourselves—the poisons our industrial activities spew into the air, water, soil, and food are almost imperceptibly (“slowly,” as Rob Nixon would put it) absorbed into all of our bodies (through the process Stacy Alaimo described as “transcorporeality”). Biologist and literary activist Sandra Steingraber stated in Living Downstream: A Scientist’s Personal Investigation of Cancer and the Environment (1997) that we must “cultivat[e] an ability to imagine” in order to appreciate the meaning of our post-industrial lives. In this essay, I focus on Ryan Walsh’s new collection of poetry, Reckonings (2019), and on Pramod K. Nayar’s recent ecocritical study, Bhopal’s Ecological Gothic: Disaster, Precarity, and the Biopolitical Uncanny (2017), in order to propose and define an evolving “poetics of toxicity.”
“培养想象的能力”:瑞安·沃尔什的《毒性的判断与诗学》
自从劳伦斯·布尔在《为濒危世界写作:美国及其以外的文学、文化和环境》(2001)中定义和剖析“有毒话语”以来,近二十年来,有毒经历的故事得到了丰硕的理论和文学关注。全世界的公民都已经接受了这样一个现实,即我们生活在一个有毒的星球上,我们环境中的毒素也存在于我们自己身上——我们的工业活动排放到空气、水、土壤和食物中的毒素几乎不知不觉地(正如罗布·尼克松所说的“缓慢地”)被我们所有人的身体吸收(通过斯泰西·阿莱莫称之为“超物质现实”的过程)。生物学家和文学活动家Sandra Steingraber在《下游生活:一位科学家对癌症和环境的个人调查》(1997)一书中指出,为了欣赏我们后工业时代生活的意义,我们必须“培养想象的能力”。在这篇文章中,我将重点放在瑞安·沃尔什的新诗集《清算》(2019)和普拉蒙德·k·纳亚尔最近的生态批评研究《博帕尔的生态哥特式:灾难、不稳定和生物政治的神秘》(2017)上,以提出和定义一种不断发展的“毒性诗学”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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