‘I And My Family We Shall Serve The Lord’: Reflections on the Identity of the Pastor’s Wife in Ghanaian Charismatic Ministries

M. S. A. Dr
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Abstract

Pastor’s wives in Charismatic ministries in Ghana face similar challenges like what happened to the Zipporah, the wife of Moses. All these women feel less secure within the worship space and are easily demeaned. These pastor’s wives find themselves caught between substance and liminal identities, acceptance and rejection. Such attitudes towards them is similar to the way Ghanaians treat ntwema (“red clay”) used to maintain, beautify and protect the home. It is very useful yet kept in homes as if it is insignificant or unwanted. This paper uses an ideological reading of Exodus 4:18-26 and 18:1-27 to highlight the life and challenges of Zipporah and uses the findings to reflect on the experiences of the pastor’s wife in Ghanaian charismatic tradition. It presents views of two focus-groups of pastors’ wives in Accra and Kumasi, made up of ten (10) women each. All the twenty women are wives of founders of charismatic ministries and are ordained. It proposes that the pastors must always be grateful to their spouses. The Church should also not downplay the role of in-laws, mediators and wise counsellors who intervene when there are problems. More so, pastors’ wives must draw from their inner strength to affirm their own personality, worth and dignity. Keywords: Zipporah, Moses, pastor’s wife, Charismatic ministries, liminality
“我和我的家人要事奉主”:对加纳灵恩事工中牧师妻子身份的思考
加纳灵恩事工的牧师妻子面临着类似的挑战,就像摩西的妻子西坡拉(Zipporah)所遭遇的一样。所有这些女性在敬拜场所感到不安全,很容易被贬低。这些牧师的妻子们发现自己被困在物质身份和有限身份、接受和拒绝之间。这种对待它们的态度与加纳人对待ntwema(“红粘土”)的方式相似,ntwema是用来维护、美化和保护家园的。它是非常有用的,但放在家里,好像它是微不足道的或不需要的。本文使用出埃及记4:18-26和18:1-27的意识形态阅读来突出西坡拉的生活和挑战,并使用调查结果来反思加纳灵恩传统中牧师妻子的经历。它展示了阿克拉和库马西牧师妻子的两个焦点小组的观点,每个小组由10名妇女组成。所有20位女性都是灵恩事工创始人的妻子,并被按立。它建议牧师必须永远感激他们的配偶。教会也不应低估亲家、调解人和明智的顾问在出现问题时进行干预的作用。更重要的是,牧师的妻子必须从内心汲取力量来肯定自己的个性、价值和尊严。关键词:西坡拉,摩西,牧师妻子,灵恩事工,阈限
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